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+<html><head><meta http-equiv="Content-Type" content="text/html; charset=ISO-8859-1"><title>Chapter 3. Regeln der Bibelauslegung (Hermeneutik)</title><meta name="generator" content="DocBook XSL Stylesheets V1.74.0"><meta name="keywords" content="Bible, Study, HowTo"><link rel="home" href="index.html" title="Die Anleitung zum Bibelstudium"><link rel="up" href="index.html" title="Die Anleitung zum Bibelstudium"><link rel="prev" href="h2-basics-worksheet.html" title="Arbeitsblatt: Wie man eine Konkordanz benutzt"><link rel="next" href="h2-rules-context.html" title="Regel 2 - Auslegung im biblischen Zusammenhang"></head><body bgcolor="white" text="black" link="#0000FF" vlink="#840084" alink="#0000FF"><div class="navheader"><table width="100%" summary="Navigation header"><tr><th colspan="3" align="center">Chapter 3. Regeln der Bibelauslegung (Hermeneutik)</th></tr><tr><td width="20%" align="left"><a accesskey="p" href="h2-basics-worksheet.html">Prev</a> </td><th width="60%" align="center"> </th><td width="20%" align="right"> <a accesskey="n" href="h2-rules-context.html">Next</a></td></tr></table><hr></div><div class="chapter" lang="en"><div class="titlepage"><div><div><h2 class="title"><a name="h2-rules"></a>Chapter 3. Regeln der Bibelauslegung (Hermeneutik)</h2></div></div></div><div class="toc"><p><b>Table of Contents</b></p><dl><dt><span class="section"><a href="h2-rules.html#h2-rules-exact">Regel 1: Legen Sie anhand der genauen Bedeutung der Wörter aus.</a></span></dt><dd><dl><dt><span class="section"><a href="h2-rules.html#h2-rules-exact-crossref-ex1a">Beispiel 1A</a></span></dt><dt><span class="section"><a href="h2-rules.html#h2-rules-exact-crossref-ex1b">Beispiel 1B</a></span></dt></dl></dd><dt><span class="section"><a href="h2-rules-context.html">Regel 2 - Auslegung im biblischen Zusammenhang</a></span></dt><dd><dl><dt><span class="section"><a href="h2-rules-context.html#h2-rules-context-ex2a">Beispiel 2A</a></span></dt><dt><span class="section"><a href="h2-rules-context.html#h2-rules-context-ex2b">Beispiel 2B</a></span></dt><dt><span class="section"><a href="h2-rules-context.html#h2-rules-context-ex2c">Beispiel 2C</a></span></dt></dl></dd><dt><span class="section"><a href="h2-rules-hcontest.html">Regel 3 - Auslegung im geschichtlichen und kulturellen Zusammenhang</a></span></dt><dd><dl><dt><span class="section"><a href="h2-rules-hcontest.html#h2-rules-hcontest-ex3a">Beispiel 3A</a></span></dt><dt><span class="section"><a href="h2-rules-hcontest.html#h2-rules-hcontest-ex3b">Beispiel 3B</a></span></dt></dl></dd><dt><span class="section"><a href="h2-rules-normal.html">Regel 4 - Auslegung in Bezug auf der normalen Benutzung der Worte in der
+Sprache</a></span></dt><dd><dl><dt><span class="section"><a href="h2-rules-normal.html#h2-rules-normal-ex4a">Beispiel 4A</a></span></dt><dt><span class="section"><a href="h2-rules-normal.html#h2-rules-normal-ex4b">Beispiel 4B</a></span></dt></dl></dd><dt><span class="section"><a href="h2-rules-parables.html">Regel 5 - Verstehen des Zwecks einer Parabeln und des Unterschiedes zwischen
+einer Parabel und einer Allegorie</a></span></dt><dd><dl><dt><span class="section"><a href="h2-rules-parables.html#h2-rules-parables-ex5a">Beispiel 5A</a></span></dt><dt><span class="section"><a href="h2-rules-parables.html#h2-rules-parables-ex5b">Beispiel 5B</a></span></dt></dl></dd></dl></div><p>We already learned about the "3 Cs": content, context, cross-reference. We
+want to expand that now by delving briefly into biblical hermeneutics, whose
+goal is to discover the meaning intended by the original author (and
+Author!). While many applications of a passage are valid, only one
+interpretation is valid. The scripture itself says this by saying that no
+scripture is of any private interpretation (2 Pe.1:20 KJV &#8220;<span class="quote">Knowing
+this first, that no prophesy of scripture is of any private
+interpretation.</span>&#8221;). Certain rules are helps toward discovering the
+correct meaning; by ignoring these rules people have brought much trouble on
+themselves and their followers. 2 Pe.3:16 &#8220;<span class="quote">...in which are some
+things hard to understand, which the untaught and unstable distort, as they
+do also the rest of the Scriptures, to their own destruction.</span>&#8221;</p><p>How do we go about discovering the intended meaning of a passage? Let's say
+your attention has been drawn to a particular verse whose meaning is not
+clear to you. How do you study it out? Keep these rules in mind:</p><div class="section" lang="en"><div class="titlepage"><div><div><h2 class="title" style="clear: both"><a name="h2-rules-exact"></a>Regel 1: Legen Sie anhand der genauen Bedeutung der Wörter aus.</h2></div></div></div><p>The more precise we can be with the exact, original meaning of the words the
+better our interpretation will be. Try to find the exact meaning of the key
+words by following these steps:</p><div class="orderedlist"><ol type="1"><li><p><b>Bestimmung. </b>Look up the definition in a Greek or Hebrew dictionary. For verbs, the verb
+tense is also crucial.</p></li><li><p><b>Querverweise. </b>Compare scripture with scripture. Seeing how the same Greek or Hebrew word
+(not the English word) is used in scripture may clarify or throw new light
+on the definition. How does the same author use this word elsewhere? Other
+authors? Your reference tools may give you uses of the word in non-biblical
+documents, as well. Why do we have to go to the original languages; why
+isn't the English word good enough? <span class="emphasis"><em>Because more than one greek
+word may be translated into the same english word, and the greek words may
+have different shades of meaning.</em></span></p></li></ol></div><div class="section" lang="en"><div class="titlepage"><div><div><h3 class="title"><a name="h2-rules-exact-crossref-ex1a"></a>Beispiel 1A</h3></div></div></div><p>Jn.20:17 <span class="emphasis"><em>"Touch me not"</em></span> (KJV) sounds harsh, doesn't it?
+Sounds like Jesus doesn't want to be touched now that He is risen, that He
+is too holy or something. But that doesn't seem right, so let's look it up
+in Spiros Zodhiates' <span class="emphasis"><em>The Complete Word Study New
+Testament</em></span> (AMG Publishers, 1991).</p><p>Definition: Turning to John 20:17, above the word "Touch" we see "pim680."
+The letters give us a code for the part of speech, and the number refers to
+Strong's dictionary reference. Let's look up the definition (p. 879).
+"680. Haptomai; from hapto (681), touch. Refers to such handling of an
+object as to exert a modifying influence upon it... Distinguished from
+pselaphao (5584), which actually only means to touch the surface of
+something. " Now look up "pim." The grammar codes in Zodhiates come right
+after Revelation; on p. 849 we see that pim stands for "present imperative
+active (80)". On p.857, "Present Imperative. In the active voice, it may
+indicate a command to do something in the future which involves continuous
+or repeated action or, when it is negated, a command to stop doing
+something. " This is a negative command, so it is to stop doing something
+that is already occuring. So, what have we found?</p><p><span class="emphasis"><em>Mary is already clinging to Jesus, and he is saying to stop holding him!</em></span></p></div><div class="section" lang="en"><div class="titlepage"><div><div><h3 class="title"><a name="h2-rules-exact-crossref-ex1b"></a>Beispiel 1B</h3></div></div></div><p>In James 5:14, <span class="emphasis"><em>Elders are told to pray and anoint someone who is
+sick</em></span>. What is this anointing?</p><p>Definition of aleipho (218) - "to oil" (Strong's); but we also have another
+Greek word translated "anoint", chrio (5548) - "to smear or rub with oil,
+i.e. to consecrate to an office or religious service" (Strong's). Since
+it's a verb, consider the tense also, "apta" aorist participle active. "The
+aorist participle expresses simple action, as opposed to continuous
+action...When its relaitonship to the main verb is temporal, it usually
+signifies action prior to that of the main verb." (Zodhiates p.851)</p><div class="itemizedlist"><ul type="disc"><li><p>Querverweise für aleipho:
+ </p><div class="orderedlist"><ol type="1"><li><p>Mt 6,17 Du aber salbe dein Haar, wenn du fastest</p></li><li><p>Mk 16,1 [die Frauen] kauften wohlriechende Öle, um damit zum Grab zu gehen
+und Jesus zu salben.</p></li><li><p>Mk 6,13 ... und [sie] salbten viele Kranke mit Öl und heilten sie.</p></li><li><p>Lk 7,38 Sie trocknete seine Füße mit ihrem Haar, küsste sie und salbte sie
+mit dem Öl.</p></li><li><p>Joh 12,3 [Sie] salbte Jesus die Füße und trocknete sie mit ihrem Haar.</p></li></ol></div></li><li><p>Querverweise für chrio:
+ </p><div class="orderedlist"><ol type="1"><li><p>Lk 4,18 &#8220;<span class="quote">Der Geist des Herrn ruht auf mir; denn der Herr hat mich
+gesalbt. Er hat mich gesandt, damit ich den Armen eine gute Nachricht
+bringe...</span>&#8221;</p></li><li><p>Apg 4,27 Jesus, den du gesalbt hast</p></li><li><p>Apg 10,38 ...wie Gott Jesus von Nazaret gesalbt hat mit dem Heiligen Geist
+und mit Kraft</p></li><li><p>2Kor 1,21 Gott aber, ... der uns alle gesalbt hat, ...</p></li></ol></div></li></ul></div><p>Was ist nun der Unterschied zwischen aleipho und chrio? Schauen Sie erneut
+die Querverweise und die Definitionen an und sammeln Sie die Unterschiede:
+<span class="emphasis"><em>ALEIPHO IST PRAKTISCHE BENUTZUNG VON ÖL UND CHRIO IST DIE
+GEISTLICHE</em></span>.</p><p>As an illustration (although the word is not used) of the practical use of
+oil at that time, when the good Samaritan cared for the man beat up by
+robbers he poured oil and wine in the wound. So oil had a medicinal use in
+Jesus' day.
+</p><p>Jetzt lasst uns das durch diese Wortstudie Gelernte auf Jakobus 5,14
+anwenden <span class="emphasis"><em>&#8220;<span class="quote">Ist jemand unter euch krank, der rufe zu sich die
+Ältesten der Gemeinde, dass sie über ihm beten und ihn salben mit Öl im
+Namen des Herrn.</span>&#8221;</em></span> Ist hier &#8220;<span class="quote">salben</span>&#8221; geistlich
+oder praktisch gemeint? Praktisch!</p><p>
+And the tense in Greek, the aorist participle, would be better translated
+"having anointed," so the order is the anointing first, then the prayer ("in
+the name of the Lord"refers to the prayer, not the anointing). James 5 is
+saying that the elders should give the sick person medicine and pray for him
+in the name of the Lord. Doesn't that express a beautiful balance of
+practical and spiritual in our God!
+</p></div></div></div><div class="navfooter"><hr><table width="100%" summary="Navigation footer"><tr><td width="40%" align="left"><a accesskey="p" href="h2-basics-worksheet.html">Prev</a> </td><td width="20%" align="center"> </td><td width="40%" align="right"> <a accesskey="n" href="h2-rules-context.html">Next</a></td></tr><tr><td width="40%" align="left" valign="top">Arbeitsblatt: Wie man eine Konkordanz benutzt </td><td width="20%" align="center"><a accesskey="h" href="index.html">Home</a></td><td width="40%" align="right" valign="top"> Regel 2 - Auslegung im biblischen Zusammenhang</td></tr></table></div></body></html>