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-rw-r--r--docs/howto/ko/html/h2-rules-hcontest.html12
1 files changed, 6 insertions, 6 deletions
diff --git a/docs/howto/ko/html/h2-rules-hcontest.html b/docs/howto/ko/html/h2-rules-hcontest.html
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--- a/docs/howto/ko/html/h2-rules-hcontest.html
+++ b/docs/howto/ko/html/h2-rules-hcontest.html
@@ -1,8 +1,8 @@
-<html><head><meta http-equiv="Content-Type" content="text/html; charset=ISO-8859-1"><title>&#44508;&#52825; 3 - &#50669;&#49324;&#50752; &#47928;&#54868;&#51201;&#51064; &#48176;&#44221;&#51032; &#47928;&#47589;&#50640;&#49436; &#54644;&#49437;&#54616;&#46972;</title><meta name="generator" content="DocBook XSL Stylesheets V1.74.0"><meta name="keywords" content="Bible, Study, HowTo"><link rel="home" href="index.html" title="&#48148;&#51060;&#48660;&#49828;&#53552;&#46356; &#54616;&#50864;&#53804;"><link rel="up" href="h2-rules.html" title="3&#51109;. &#49457;&#44221; &#54644;&#49437;&#51032; &#48277;&#52825; (Hermeneutics)"><link rel="prev" href="h2-rules-context.html" title="&#44508;&#52825; 2 - &#49457;&#44221;&#51201;&#51064; &#47928;&#47589;&#50640; &#51032;&#44144;&#54644;&#49436; &#54644;&#49437;&#54616;&#46972;"><link rel="next" href="h2-rules-normal.html" title="&#44508;&#52825; 4 - &#50616;&#50612;&#50640;&#49436; &#45800;&#50612;&#51032; &#51068;&#48152;&#51201;&#51064; &#49324;&#50857;&#50640; &#46384;&#46972; &#54644;&#49437;&#54616;&#46972;"></head><body bgcolor="white" text="black" link="#0000FF" vlink="#840084" alink="#0000FF"><div class="navheader"><table width="100%" summary="Navigation header"><tr><th colspan="3" align="center">&#44508;&#52825; 3 - &#50669;&#49324;&#50752; &#47928;&#54868;&#51201;&#51064; &#48176;&#44221;&#51032; &#47928;&#47589;&#50640;&#49436; &#54644;&#49437;&#54616;&#46972;</th></tr><tr><td width="20%" align="left"><a accesskey="p" href="h2-rules-context.html">&#51060;&#51204;</a> </td><th width="60%" align="center">3&#51109;. &#49457;&#44221; &#54644;&#49437;&#51032; &#48277;&#52825; (Hermeneutics)</th><td width="20%" align="right"> <a accesskey="n" href="h2-rules-normal.html">&#45796;&#51020;</a></td></tr></table><hr></div><div class="section" lang="ko"><div class="titlepage"><div><div><h2 class="title" style="clear: both"><a name="h2-rules-hcontest"></a>&#44508;&#52825; 3 - &#50669;&#49324;&#50752; &#47928;&#54868;&#51201;&#51064; &#48176;&#44221;&#51032; &#47928;&#47589;&#50640;&#49436; &#54644;&#49437;&#54616;&#46972;</h2></div></div></div><p>
-At first we are not asking &#8220;<span class="quote">What does it mean to me?</span>&#8221; but
-&#8220;<span class="quote">What did it mean to the original readers?</span>&#8221;; later we can ask,
-&#8220;<span class="quote">What does it mean to me?</span>&#8221;. We have to take into account the
-historical and cultural background of the author and the recipients.</p><div class="section" lang="ko"><div class="titlepage"><div><div><h3 class="title"><a name="h2-rules-hcontest-ex3a"></a>&#50696; 3A</h3></div></div></div><p> &#8220;<span class="quote">3 days &amp; 3 nights</span>&#8221; (Mt.12:40) have led some to come up
+<html><head><meta http-equiv="Content-Type" content="text/html; charset=ISO-8859-1"><title>&#44508;&#52825; 3 - &#50669;&#49324;&#50752; &#47928;&#54868;&#51201;&#51064; &#48176;&#44221;&#51032; &#47928;&#47589;&#50640;&#49436; &#54644;&#49437;&#54616;&#46972;</title><meta name="generator" content="DocBook XSL Stylesheets V1.75.1"><meta name="keywords" content="Bible, Study, HowTo"><link rel="home" href="index.html" title="&#48148;&#51060;&#48660;&#49828;&#53552;&#46356; &#54616;&#50864;&#53804;"><link rel="up" href="h2-rules.html" title="3&#51109;. &#49457;&#44221; &#54644;&#49437;&#51032; &#48277;&#52825; (Hermeneutics)"><link rel="prev" href="h2-rules-context.html" title="&#44508;&#52825; 2 - &#49457;&#44221;&#51201;&#51064; &#47928;&#47589;&#50640; &#51032;&#44144;&#54644;&#49436; &#54644;&#49437;&#54616;&#46972;"><link rel="next" href="h2-rules-normal.html" title="&#44508;&#52825; 4 - &#50616;&#50612;&#50640;&#49436; &#45800;&#50612;&#51032; &#51068;&#48152;&#51201;&#51064; &#49324;&#50857;&#50640; &#46384;&#46972; &#54644;&#49437;&#54616;&#46972;"></head><body bgcolor="white" text="black" link="#0000FF" vlink="#840084" alink="#0000FF"><div class="navheader"><table width="100%" summary="Navigation header"><tr><th colspan="3" align="center">&#44508;&#52825; 3 - &#50669;&#49324;&#50752; &#47928;&#54868;&#51201;&#51064; &#48176;&#44221;&#51032; &#47928;&#47589;&#50640;&#49436; &#54644;&#49437;&#54616;&#46972;</th></tr><tr><td width="20%" align="left"><a accesskey="p" href="h2-rules-context.html">&#51060;&#51204;</a> </td><th width="60%" align="center">3&#51109;. &#49457;&#44221; &#54644;&#49437;&#51032; &#48277;&#52825; (Hermeneutics)</th><td width="20%" align="right"> <a accesskey="n" href="h2-rules-normal.html">&#45796;&#51020;</a></td></tr></table><hr></div><div class="section" title="&#44508;&#52825; 3 - &#50669;&#49324;&#50752; &#47928;&#54868;&#51201;&#51064; &#48176;&#44221;&#51032; &#47928;&#47589;&#50640;&#49436; &#54644;&#49437;&#54616;&#46972;"><div class="titlepage"><div><div><h2 class="title" style="clear: both"><a name="h2-rules-hcontest"></a>&#44508;&#52825; 3 - &#50669;&#49324;&#50752; &#47928;&#54868;&#51201;&#51064; &#48176;&#44221;&#51032; &#47928;&#47589;&#50640;&#49436; &#54644;&#49437;&#54616;&#46972;</h2></div></div></div><p>
+At first we are not asking <span class="quote">&#8220;<span class="quote">What does it mean to me?</span>&#8221;</span> but
+<span class="quote">&#8220;<span class="quote">What did it mean to the original readers?</span>&#8221;</span>; later we can ask,
+<span class="quote">&#8220;<span class="quote">What does it mean to me?</span>&#8221;</span>. We have to take into account the
+historical and cultural background of the author and the recipients.</p><div class="section" title="&#50696; 3A"><div class="titlepage"><div><div><h3 class="title"><a name="h2-rules-hcontest-ex3a"></a>&#50696; 3A</h3></div></div></div><p> <span class="quote">&#8220;<span class="quote">3 days &amp; 3 nights</span>&#8221;</span> (Mt.12:40) have led some to come up
with a "Wednesday crucifixion theory," esp. the cult of Armstrongism. How
could Jesus die on Friday afternoon and rise Sunday morning yet "be raised
on the third day" (Mt.16:21)? Exact meanings of "three" or "days" won't help
@@ -13,7 +13,7 @@ partly full). So to the Jewish mind, any part of a day counted as a full
day, and days started at 6 p.m. and ended at 6 p.m. Friday from 3 p.m. to 6
p.m. = day 1. Friday 6 p.m. to Saturday 6 p.m. = day 2. Saturday 6 p.m. to
Sunday 5 or so a.m. = day 3. Interpreting within the cultural context keeps
-us out of trouble.</p></div><div class="section" lang="ko"><div class="titlepage"><div><div><h3 class="title"><a name="h2-rules-hcontest-ex3b"></a>&#50696; 3B</h3></div></div></div><p>Gen.15:7-21. The historical context is that cutting animals in two and then
+us out of trouble.</p></div><div class="section" title="&#50696; 3B"><div class="titlepage"><div><div><h3 class="title"><a name="h2-rules-hcontest-ex3b"></a>&#50696; 3B</h3></div></div></div><p>Gen.15:7-21. The historical context is that cutting animals in two and then
walking between the pieces was the normal way of entering a contract in
Abraham's day. Both parties walked between, taking the pledge that
dismemberment would happen to them if they didn't live up to their part of