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diff --git a/docs/howto/pt-br/docbook/howto-importance.docbook b/docs/howto/pt-br/docbook/howto-importance.docbook new file mode 100644 index 0000000..0ea56b1 --- /dev/null +++ b/docs/howto/pt-br/docbook/howto-importance.docbook @@ -0,0 +1,306 @@ +<chapter id="h2-importance"><title>Importância da Palavra de Deus</title> +<para>Understanding God's word is of great importance to all who call on God's +name. Study of the Bible is one of the primary ways that we learn to +communicate with God.</para> + +<sect1 id="h2-importance-unique"><title>Um Livro que é Único</title> +<para>The Bible stands alone in many ways. It is unique in:</para> + +<itemizedlist> +<listitem> +<para> +popularity. Bible sales in North America: more than $500 million per +year. The Bible is both the the all-time and year-to-year best seller! +</para> +</listitem> +<listitem> +<para> +authorship. It was written over a period of 1600 years by 40 different +authors from different backgrounds, yet reads as if written by one. +</para> +</listitem> +<listitem> +<para> +preservation. F. F. Bruce in <emphasis>Are New Testament Documents +Reliable?</emphasis> compares New Testament manuscripts with other ancient +texts: +</para> +</listitem> +</itemizedlist> +<table id="h2-importance-manuscripts-table"> +<title>Comparação dos manuscritos do Novo Testamento com outros textos antigos.</title> +<tgroup cols="5"> +<thead> +<row> +<entry>Texto</entry> +<entry>Quando foi Escrito</entry> +<entry>Cópia mais recente</entry> +<entry>Diferença de Tempo</entry><entry>Número de Cópias</entry> +</row></thead> +<tbody> +<row> +<entry>Herodotus</entry> +<entry>448-428 A.C.</entry><entry>900 D.C.</entry> +<entry>1300 anos</entry><entry>8 +</entry></row> +<row> +<entry>Tacitus</entry> +<entry>100 D.C.</entry><entry>1100 D.C.</entry> +<entry>1000 anos</entry><entry>20 +</entry></row> +<row> +<entry>Caesar's <emphasis>Gallic War</emphasis></entry> +<entry>50-58 A.C.</entry><entry>900 D.C.</entry> +<entry>950 anos</entry><entry>10 +</entry></row> +<row> +<entry>Livy's <emphasis>História Romana</emphasis></entry> +<entry>59 A.C. - 17 D.C.</entry><entry>900 D.C.</entry> +<entry>900 anos</entry><entry>20 +</entry></row> +<row> +<entry>Novo Testamento</entry> +<entry>40 D.C. - 100 D.C.</entry><entry>130 D.C Manuscritos parciais - 350 D.C. Manuscritos completos</entry> <entry>30 - 310 anos</entry><entry>5000 em Grego & 10.000 em Latim +</entry></row> +</tbody></tgroup></table> +<para>Ten copies of Caesar's <emphasis>Gallic War</emphasis> exist, the earliest +of which was copied 900 years after Caesar wrote the original, etc. For the +New Testament we have full manuscripts dating to 350 A. D., papyri +containing most of the New Testament from the 200s, and a fragment of John's +gospel from 130 A. D. How many manuscripts do we have to compare to each +other? 5,000 in Greek and 10,000 in Latin! </para> +<blockquote><attribution>Textual critic F. J. A. Hort, "The New Testament in the Original Greek", +vol. 1 p561, Macmillan Co., quoted in <emphasis>Questions of Life</emphasis> +p. 25-26</attribution><para>"Na verdade e plenitude das evidências e contexto, o Novo Testamento está em +absoluta e inalcançável posição dentre outras escrituras antigas." </para></blockquote> +</sect1> + +<sect1 id="h2-importance-breathed"><title>Um Livro Inpirado por Deus</title> +<para><emphasis>Heb.4:12 </emphasis>"<emphasis>For the word of God is living and +active... </emphasis>" Jesus said <emphasis>(Mt.4:4),</emphasis> +"<emphasis>It is written, Man shall not live on bread alone, but on every +word that proceeds [lit., is proceeding] from the mouth of God.</emphasis>" +As we read the Bible, God's Spirit is there to speak it to our hearts in a +continually-fresh way. +</para> +<para>2 Tm 3.16 declara "<emphasis>Toda Escritura é divinamente +inspirada</emphasis>". Você acredita nisso? Antes de responder, considere a +atitude de Jesus a respeito das Escrituras. </para> +<blockquote><attribution>John R.W. Stott, <emphasis>Cristo o Controverso</emphasis>, Editora +InterVarsity 1978, pp.93-95 </attribution><para>He referred to the human authors, but took it for granted that behind them +all was a single divine Author. He could equally say 'Moses said' or 'God +said' (Mk.7:10). He could quote a comment of the narrator in Genesis 2:24 as +an utterance of the Creator Himself (Mt.19:4-5). Similarly He said, 'Well +did Isaiah prophesy of you hypocrites, as it is written', when what He went +on to quote is the direct speech of the Lord God (Mk.7:6 & Is.29:13). +It is from Jesus Himself that the New Testament authors have gained their +conviction of the dual authorship of Scripture. For them it was just as +true to say that 'God spoke of old to our fathers by the prophets' (Heb.1:1) +as it was to say that 'men moved by the Holy Spirit spoke from God' (2 +Pe.1:21). God did not speak in such a way as to obliterate the personality +of the human authors, nor did men speak in such a way as to corrupt the Word +of the divine Author. God spoke. Men spoke. Neither truth must be allowed +to detract from the other. ... +</para> +<para> +This, then, was Christ's view of the Scriptures. Their witness was God's +witness. The testimony of the Bible is the testimony of God. And the chief +reason why the Christian believes in the divine origin of the Bible is that +Jesus Christ Himself taught it. </para></blockquote> + +<para>2 Tm 3.16 conitnua, "<emphasis>e proveitosa para ensinar, para repreender, +para corrigir, para instruir em justiça; para que o homem de Deus seja +perfeito, e perfeitamente preparado para toda boa obra</emphasis>". Se nós +aceitamos que a Bíblia realmente é Deus falando conosco, consequentemente +ela será nossa autoridade em toda questão de fé e conduta. </para> +</sect1> + +<sect1 id="h2-importance-works"><title>Um Livro que Funciona</title> +<para> +O que o Estudo Bíblico pode fazer por você? 1 Ts 2.13 diz que a Bíblia +"<emphasis>opera em vós que credes</emphasis>". Do lado de cada escritura, +escreva o que a Palavra faz: +</para> +<table id="h2-importance-results-table"> +<title>O que o Estudo Bíblico faz para os cristãos?</title> +<tgroup cols="2"> +<thead> +<row> +<entry>Referência</entry> +<entry>Ação</entry> +</row> +</thead> +<tbody> +<row> +<entry>Ef 5.25 +</entry> +<entry>santificação -- "..., tendo-a purificado com a lavagem da água, pela +palavra" +</entry> +</row> +<row> +<entry> +At 20.32 +</entry> +<entry> +builds up -- " ...the word of His grace, which is able to build you up and +to give you the inheritance among all those who are sanctified. " +</entry> +</row> +<row> +<entry> +Rm 15.4 +</entry> +<entry> +Encoraja -- "porquanto, tudo que dantes foi escrito, para nosso ensino foi +escrito, para que, pela constância e pela consolação provenientes das +Escrituras, tenhamos esperança" +</entry> +</row> + +<row> +<entry> +Rm 10.17 +</entry> +<entry> +Dá fé -- "Logo a fé é pelo ouvir, e o ouvir pela palavra de Cristo" +</entry> +</row> + +<row> +<entry> +1 Co 10.11 +</entry> +<entry> +Instrui -- "Ora, tudo isto lhes acontecia como exemplo, e foi escrito para +aviso nosso..." +</entry> +</row> + +<row> +<entry> +Mt 4.4 +</entry> +<entry> +Nutre -- "Mas Jesus lhe respondeu: Está escrito: Nem só de pão viverá o +homem, mas de toda palavra que sai da boca de Deus" +</entry> +</row> +</tbody> +</tgroup> +</table> +</sect1> + +<sect1 id="h2-importance-liberates"><title>Um Livro que Liberta</title> +<para> +Jn.8:32 "<emphasis>and you shall know the truth, and the truth shall make +you free.</emphasis>"This is usually quoted by itself. Is this a +conditional or unconditional promise? Would it apply to all kinds of +knowledge? Find the answers by examining the first half of the sentence, in +v.31. "<emphasis>If you abide in My word, then you are truly disciples of +Mine... </emphasis>"</para> +<para>Nós vemos que isso é uma promessa condicional, especificamente falando da +verdade da Palavra de Deus.</para> + +<para>A palavra grega para "vento" usada em Efésios 4,14 significa um +<emphasis>vento violento</emphasis>. "<emphasis> para que não mais sejamos +meninos, inconstantes, levados ao redor por todo vento de +doutrina...</emphasis>". Uma coisa que estudar a Bíblia faz por nós é nos +firmar na verdade, que não nos deixará sermos "levados ao redor". </para> + +<para><emphasis>"Jesus, porém, lhes respondeu: Errais, não compreendendo as +Escrituras nem o poder de Deus"</emphasis> Mt 22.29</para> +<para>Quais as duas coisas que nós precisamos para escapar do erro?</para> +<itemizedlist> +<listitem><para>Palavra de Deus</para></listitem> +<listitem><para>Poder de Deus </para></listitem> +</itemizedlist> +</sect1> + +<sect1 id="h2-importance-wars"><title>Um Livro que Luta</title> +<para> +Ef. 6.10-18 é uma figura de nossa armadura espiritual.</para> +<table id="h2-importance-armor-table"> +<title>Armadura Espiritual</title> +<tgroup cols="2"> +<thead> +<row> +<entry>Pergunta</entry> +<entry>Resposta</entry> +</row></thead> +<tbody> +<row><entry>Quantas das armas listas são para defesa?</entry><entry>5</entry></row> +<row><entry>Quantas são para atacar?</entry><entry>One</entry></row> +<row><entry>Qual? </entry><entry>a palavra - <foreignphrase>rhema</foreignphrase></entry></row> +</tbody></tgroup></table> +</sect1> + +<sect1 id="h2-importance-exhortations"><title>Exortações</title> +<para> +2 Tm 2.15 "Procura apresentar-te diante de Deus aprovado, como obreiro que +não tem de que se envergonhar, que maneja bem a palavra da verdade" +</para> +<para> +Cl 3.15 "A palavra de Cristo habite em vós ricamente, em toda a sabedoria; +ensinai-vos e admoestai-vos uns aos outros, com salmos, hinos e cânticos +espirituais, louvando a Deus com gratidão em vossos corações" +</para> + +<para>Se você é rico em alguma coisa, quanto disso você tem? </para> +<para> +Não só um pouquinho!</para> + +<para> +Eccl.12:11-12 "<emphasis>The words of wise men are like goads, and masters +of these collections are like well-driven nails; they are given by one +Shepherd. But beyond this, my son, be warned: the writing of many books is +endless, and excessive devotion to books is wearying to the +body.</emphasis>" +</para> </sect1> + +<sect1 id="h2-importance-once"><title>Apendice: "De uma vez por todas"</title> +<blockquote> +<attribution>John R. W. Stott, <emphasis>Cristo o Controverso,</emphasis>Editora +InterVarsity 1978, pp.106-107</attribution> <para>The truth regarding the finality of God's initiative in Christ is conveyed +by one word of the Greek Testament, namely the adverb +<foreignphrase>hapax</foreignphrase> and +<foreignphrase>ephapax</foreignphrase>. It is usually translated in the +Authorized Version once, meaning once for all. It is used of what is so done +as to be of perpetual validity and never need repetition, and is applied in +the NT to both revelation and redemption. Thus, Jude refers to the faith +which was once for all delivered to the saints (Jude 3), and Romans says, +"<emphasis>Christ also died for sins once for all</emphasis>" (Rom.6:10, see +also 1 Pe.3:18; Heb.9:26-28). </para> <para> +Thus we may say that God has spoken once for all and Christ has suffered +once for all. This means that the Christian revelation and the Christian +redemption are both alike in Christ complete. Nothing can be added to +either without being derogatory to Christ... These are the two rocks on +which the Protestant Reformation was built -- Gods revealed word without the +addition of human traditions and Christ's finished work without the addition +of human merits. The Reformers great watchwords were <foreignphrase>sola +scriptura</foreignphrase> for our authority and <foreignphrase>sola +gratia</foreignphrase> for our salvation.</para> +</blockquote> +</sect1> + +<sect1 id="h2-importance-supplement"><title>Suplemento: Programas de Leitura Bíblica</title> <para> Here are some easy programs to systematically read your Bible. You can do +more than one at a time if you like, for instance #1 with #4, or #2 with +#5. Vary the program from year to year to keep it fresh! +</para> +<orderedlist numeration="arabic"> +<listitem><para>Novo Testamento em um Ano: leia um capítulo por dia, 5 dias por semana.</para></listitem> +<listitem><para>Provérbios em um Mês: leia um capítulo de Provérbios por dia, correspondente +ao dia do mês.</para></listitem> +<listitem><para>Salmos em um mês: leia 5 salmos com intervalo de 30 entre eles por dia. Por +exemplo, no vigésimo. dia você lerá Sl 20, 50, 80, 110 e 140.</para></listitem> +<listitem><para>Salmos e Provérbios em 6 meses: leia Salmos e Provérbios, um capítulo por +dia.</para></listitem> +<listitem><para>Antigo Testamento sem Salmos e Provérbios em 2 anos: se você ler um capítulo +por dia do Antigo Testamento, pulando Salmos e Provérbios, você lerá o +Antigo Testamento em 2 anos e 2 semanas. +</para></listitem> +</orderedlist> +</sect1> + +</chapter> + |