From 1af3b165c9377702ca62a64112bc089a6f575c30 Mon Sep 17 00:00:00 2001 From: "Roberto C. Sanchez" Date: Tue, 21 Oct 2014 22:48:19 -0400 Subject: Imported Upstream version 2.0~beta2 --- docs/howto/it/html/h2-basics-approaches.html | 22 +++++++ docs/howto/it/html/h2-basics-expository.html | 10 ++++ docs/howto/it/html/h2-basics-interpretation.html | 6 ++ docs/howto/it/html/h2-basics-types.html | 3 + docs/howto/it/html/h2-basics-worksheet.html | 15 +++++ docs/howto/it/html/h2-basics.html | 16 +++++ docs/howto/it/html/h2-importance-breathed.html | 32 ++++++++++ docs/howto/it/html/h2-importance-exhortations.html | 17 ++++++ docs/howto/it/html/h2-importance-liberates.html | 15 +++++ docs/howto/it/html/h2-importance-once.html | 20 +++++++ docs/howto/it/html/h2-importance-supplement.html | 11 ++++ docs/howto/it/html/h2-importance-wars.html | 2 + docs/howto/it/html/h2-importance-works.html | 32 ++++++++++ docs/howto/it/html/h2-importance.html | 27 +++++++++ docs/howto/it/html/h2-rules-context.html | 21 +++++++ docs/howto/it/html/h2-rules-hcontest.html | 21 +++++++ docs/howto/it/html/h2-rules-normal.html | 22 +++++++ docs/howto/it/html/h2-rules-parables.html | 15 +++++ docs/howto/it/html/h2-rules.html | 69 ++++++++++++++++++++++ docs/howto/it/html/index.html | 19 ++++++ 20 files changed, 395 insertions(+) create mode 100644 docs/howto/it/html/h2-basics-approaches.html create mode 100644 docs/howto/it/html/h2-basics-expository.html create mode 100644 docs/howto/it/html/h2-basics-interpretation.html create mode 100644 docs/howto/it/html/h2-basics-types.html create mode 100644 docs/howto/it/html/h2-basics-worksheet.html create mode 100644 docs/howto/it/html/h2-basics.html create mode 100644 docs/howto/it/html/h2-importance-breathed.html create mode 100644 docs/howto/it/html/h2-importance-exhortations.html create mode 100644 docs/howto/it/html/h2-importance-liberates.html create mode 100644 docs/howto/it/html/h2-importance-once.html create mode 100644 docs/howto/it/html/h2-importance-supplement.html create mode 100644 docs/howto/it/html/h2-importance-wars.html create mode 100644 docs/howto/it/html/h2-importance-works.html create mode 100644 docs/howto/it/html/h2-importance.html create mode 100644 docs/howto/it/html/h2-rules-context.html create mode 100644 docs/howto/it/html/h2-rules-hcontest.html create mode 100644 docs/howto/it/html/h2-rules-normal.html create mode 100644 docs/howto/it/html/h2-rules-parables.html create mode 100644 docs/howto/it/html/h2-rules.html create mode 100644 docs/howto/it/html/index.html (limited to 'docs/howto/it/html') diff --git a/docs/howto/it/html/h2-basics-approaches.html b/docs/howto/it/html/h2-basics-approaches.html new file mode 100644 index 0000000..65f27ac --- /dev/null +++ b/docs/howto/it/html/h2-basics-approaches.html @@ -0,0 +1,22 @@ +Approcci alla parola di Dio

Approcci alla parola di Dio

Hearing and reading provide a telescopic view of the scripture while study +and memorization provide a microscopic view of scripture. Meditating on the +scriptures brings hearing, reading, studying and memorization together and +cements the word in our minds.

L'ascolto

Lk.11:28 “blessed are those who hear the word of God, and observe +it.

La lettura

Rev.1:3 “Blessed is he who reads and those who hear the words of this +prophecy [...]

1 Tim.4:13 “give attention to the public reading of Scripture +[...]” +

Study

Acts 17:11 “Now these were more noble-minded than those in +Thessalonica, for they received the word with great eagerness, examining the +Scriptures daily, to see whether these things were so.” +

2 Tim.2:15 “Be diligent [KJV `Study'] to present yourself approved to +God as a workman who does not need to be ashamed, handling accurately the +word of truth.

Memorizzazione

Ps.119:11 “Thy word I have hid in my heart, that I may not sin against +Thee.

Meditazione

Ps.1:2-3 “But his delight is in the law of the Lord, And in His law he +meditates day and night. And he will be like a tree firmly planted by +streams of water, Which yields its fruit in its season, And its leaf does +not wither; And in whatever he does, he prospers.” +

The Navigators illustrate this by saying that as the thumb can touch all the +fingers, we can meditate on the Word as we do any of the first four. +Meditation is a key to revelation. A new Christian needs to hear and read +the Bible more than they need to study and memorize it. This is so that they +become familiar with the overall message of the Bible.

diff --git a/docs/howto/it/html/h2-basics-expository.html b/docs/howto/it/html/h2-basics-expository.html new file mode 100644 index 0000000..735e5c9 --- /dev/null +++ b/docs/howto/it/html/h2-basics-expository.html @@ -0,0 +1,10 @@ +Uno studio di Matteo 6,1-18

Uno studio di Matteo 6,1-18

Let's study together Mt.6:1-18. Read it to yourself, first looking for the +key verse, the verse that sums up the whole passage. Think you have it? +Test it by picking different places in the passage and asking yourself if +they relate to the thought of the key verse. Once you find it, write it as +Roman numeral One of your outline:

  1. Beware of practicing your righteousness before men to be noticed

What does “practicing your righteousness” mean? Does the +passage give any examples? What area of our lives is being addressed? +Our motives! What sub-headings develop this thought?

  1. When you give

  2. When you fast

  3. When you pray

Adesso inserisci i propositi specifici per evitare il modo sbagliato di +praticare le tue buone opere:

  1. When you give +

    1. don't sound a trumpet. (how might someone “sound a trumpet” +today?)

    2. do it secretly.

    3. etc.

diff --git a/docs/howto/it/html/h2-basics-interpretation.html b/docs/howto/it/html/h2-basics-interpretation.html new file mode 100644 index 0000000..4b07093 --- /dev/null +++ b/docs/howto/it/html/h2-basics-interpretation.html @@ -0,0 +1,6 @@ +Le basi di una interpretazione corretta

Le basi di una interpretazione corretta

Contenuto

Cosa significa? Cosa significa nella lingua originale? Attento alle +definizioni! Non leggere quello che non �detto.

Contesto

What do the verses around it say? "Context is king" is the rule -- +the passage must make sense within the structure of the entire passage and +book.

Referenze

Cosa dicono altri versi su questo argomento nel resto della bibbia? La +parola di Dio non �contradittoria in se stessa, per questo la nostra +interpretazione deve subire la prova di altre scritture.

diff --git a/docs/howto/it/html/h2-basics-types.html b/docs/howto/it/html/h2-basics-types.html new file mode 100644 index 0000000..e2dd80f --- /dev/null +++ b/docs/howto/it/html/h2-basics-types.html @@ -0,0 +1,3 @@ +Tipi di studio della bibbia

Tipi di studio della bibbia

Studio tematico

Prendi un argomento e seguilo nella bibbia usando le referenze incrociate o +una concordanza.

Studio di una personaggio

Lo studio della vita di una personaggio biblico. Per esempio: La vita di +Giuseppe in Gn 37-50.

Esposizione

Lo studio di un certo brano: paragrafo, capitolo o libro.

diff --git a/docs/howto/it/html/h2-basics-worksheet.html b/docs/howto/it/html/h2-basics-worksheet.html new file mode 100644 index 0000000..cc45fb0 --- /dev/null +++ b/docs/howto/it/html/h2-basics-worksheet.html @@ -0,0 +1,15 @@ +Scheda di lavoro: Come usare una concordanza

Scheda di lavoro: Come usare una concordanza

Trovare un particolare versetto

  1. Scegli una parola chiave o la parola meno usata del versetto.

  2. Cerca questa parola nell'elenco alfabetico.

  3. Segui la colonna dei riferimenti finch�trovi il tuo versetto.

Find these verses: +

  1. Faithful are the wounds of a friend

  2. We are ambassadors of Christ.

  3. The story of the rich man and Lazarus.

+

Fare uno studio tematico

Let's say you wanted to do a study of the word "redemption." First +you would look up that word in the concordance and look up references listed +for it. Then you could look up related words and references listed for +them, e.g. "redeem, redeemed, ransom," even "buy" or +"bought."

Chiarire il senso della parola in greco e ebraico

What if you noticed a contradiction in the KJV between Mt.7:1 “Judge +not lest you be judged” and 1 Cor.2:15 “He that is spiritual +judgeth all things.” Maybe there are two different Greek words here, +both being translated "judge" in English? (We're using Strong's +from here out.)

  1. Look up "judge".

  2. Go down the column of entries to Mt.7:1. To the right is a number, 2919. +This refers to the Greek word used. Write it down.

  3. Now look up "judgeth".

  4. Vai sotto a 1 Cor 2:15 . . . . . 350.

  5. Turn in the back to the Greek dictionary. (Remember, you're in the NT so +the language is Greek, while the OT is Hebrew.) Compare the meaning of 2919 +with the meaning of 350 and you have your answer!

Trovare i significati dei nomi

Con la stessa procedura puoi trovare i significati dei nomi in greco o +ebraico.

Cerca questi nomi e scrivine il significato:

  • Nabal

  • Abigail

  • Joshua

  • Barnabus

diff --git a/docs/howto/it/html/h2-basics.html b/docs/howto/it/html/h2-basics.html new file mode 100644 index 0000000..cc6828b --- /dev/null +++ b/docs/howto/it/html/h2-basics.html @@ -0,0 +1,16 @@ +Chapter 2. Elementi di studio della bibbia

Chapter 2. Elementi di studio della bibbia

La nostra intenzione �di occuparci della Bibbia

+

 

You search the Scriptures, because you think that in them you have eternal +life; and it is these that bear witness of Me; and you are unwilling to come +to Me, that you may have life.

 
 --Jn.5:39-40

+

The chief purpose of the book is to bring us to the Person. Martin Luther +said “we go to the cradle only for the sake of the baby”; just +so in Bible study, we do it not for its own sake but for fellowship with +God. +

 

The Jews to whom Jesus spoke [...] imagined that to possess Scripture was +tantamount to possessing life. Hillel used to say, "He who has gotten +to himself words of Torah has gotten to himself the life of the world to +come." Their study was an end in itself. In this they were grievously +deceived. [...]

Non c'�merito n�profitto nel leggere la Bibbia per se stessi, ma soltanto se +ci porta a Ges Cristo. Per qualunque motivo leggiamo la bibbia dobbiamo +avere una forta speranza di incontrare il Cristo attraverso di essa.

 
 --John R.W. Stott, Christ the Controversialist, +InterVarsity Press 1978, pp.97, 104.
diff --git a/docs/howto/it/html/h2-importance-breathed.html b/docs/howto/it/html/h2-importance-breathed.html new file mode 100644 index 0000000..9bdce85 --- /dev/null +++ b/docs/howto/it/html/h2-importance-breathed.html @@ -0,0 +1,32 @@ +Un libro ispirato da Dio

Un libro ispirato da Dio

Heb.4:12 "For the word of God is living and +active... " Jesus said (Mt.4:4), +"It is written, Man shall not live on bread alone, but on every +word that proceeds [lit., is proceeding] from the mouth of God." +As we read the Bible, God's Spirit is there to speak it to our hearts in a +continually-fresh way. +

2 Tm 3,16 dichiara: "Tutta la scrittura infatti è ispirata da +Dio." Ci credi? Prima di rispondere prendi in considerazione la +posizione di Gesù verso le Scritture.

 

He referred to the human authors, but took it for granted that behind them +all was a single divine Author. He could equally say 'Moses said' or 'God +said' (Mk.7:10). He could quote a comment of the narrator in Genesis 2:24 as +an utterance of the Creator Himself (Mt.19:4-5). Similarly He said, 'Well +did Isaiah prophesy of you hypocrites, as it is written', when what He went +on to quote is the direct speech of the Lord God (Mk.7:6 & Is.29:13). +It is from Jesus Himself that the New Testament authors have gained their +conviction of the dual authorship of Scripture. For them it was just as +true to say that 'God spoke of old to our fathers by the prophets' (Heb.1:1) +as it was to say that 'men moved by the Holy Spirit spoke from God' (2 +Pe.1:21). God did not speak in such a way as to obliterate the personality +of the human authors, nor did men speak in such a way as to corrupt the Word +of the divine Author. God spoke. Men spoke. Neither truth must be allowed +to detract from the other. ... +

+This, then, was Christ's view of the Scriptures. Their witness was God's +witness. The testimony of the Bible is the testimony of God. And the chief +reason why the Christian believes in the divine origin of the Bible is that +Jesus Christ Himself taught it.

 
 --John R.W. Stott, Christ the Controversialist, +InterVarsity Press 1978, pp.93-95

2 Tm 3,16 continua: "è utile per insegnare, convincere, correggere +e formare alla giustizia, perchè l'uomo di Dio sia completo e ben preparato +per ogni opera buona." Se accettiamo che la Bibbia è veramente +Dio che si rivolge a noi, allora ne consegue che sarà la nostra guida in +tutte le questioni di fede e di condotta di vita.

diff --git a/docs/howto/it/html/h2-importance-exhortations.html b/docs/howto/it/html/h2-importance-exhortations.html new file mode 100644 index 0000000..820d273 --- /dev/null +++ b/docs/howto/it/html/h2-importance-exhortations.html @@ -0,0 +1,17 @@ +Esortazioni

Esortazioni

+2 Tm 2,15 Sforzati di presentarti davanti a Dio come un +uomo degno di approvazione, un lavoratore che non ha di che vergognarsi, uno +scrupoloso dispensatore della parola della verità. +

+Col 3,16 La parola di Cristo dimori tra voi +abbondantemente; ammaestratevi e ammonitevi con ogni sapienza, cantando a +Dio di cuore e con gratitudine salmi, inni e cantici +spirituali. +

Se siete ricchi di qualcosa, quanto ne avete?

+Non poco!

+Eccl.12:11-12 "The words of wise men are like goads, and masters +of these collections are like well-driven nails; they are given by one +Shepherd. But beyond this, my son, be warned: the writing of many books is +endless, and excessive devotion to books is wearying to the +body." +

diff --git a/docs/howto/it/html/h2-importance-liberates.html b/docs/howto/it/html/h2-importance-liberates.html new file mode 100644 index 0000000..46399e0 --- /dev/null +++ b/docs/howto/it/html/h2-importance-liberates.html @@ -0,0 +1,15 @@ +Un libro che rende liberi

Un libro che rende liberi

+Jn.8:32 "and you shall know the truth, and the truth shall make +you free."This is usually quoted by itself. Is this a +conditional or unconditional promise? Would it apply to all kinds of +knowledge? Find the answers by examining the first half of the sentence, in +v.31. "If you abide in My word, then you are truly disciples of +Mine... "

Vediamo che questa è una promessa condizionata che parla in particolare +della verità della parola di Dio.

La parola greca per "vento" usato in Ef 4,14 parla di un vento +violento. "Questo affinché non siamo più come fanciulli +sballottati dalle onde e portati qua e là da qualsiasi vento di dottrina +..." Un effetto dello studio della Bibbia sta nel fatto che +saremo radicati nella verità col risultato che non saremo facilmente +"soffiati via."

E Gesù rispose loro: "Voi vi ingannate, non +conoscendo né le Scritture, né la potenza di Dio."Mt 22,29

Quali sono le due cose di cui abbiamo bisogno per essere liberati +dall'errore?

  • La parola di Dio

  • La forza di Dio

diff --git a/docs/howto/it/html/h2-importance-once.html b/docs/howto/it/html/h2-importance-once.html new file mode 100644 index 0000000..8c65867 --- /dev/null +++ b/docs/howto/it/html/h2-importance-once.html @@ -0,0 +1,20 @@ +Appendice: Una volta per tutte

Appendice: “Una volta per tutte

 

The truth regarding the finality of God's initiative in Christ is conveyed +by one word of the Greek Testament, namely the adverb +hapax and +ephapax. It is usually translated in the +Authorized Version once, meaning once for all. It is used of what is so done +as to be of perpetual validity and never need repetition, and is applied in +the NT to both revelation and redemption. Thus, Jude refers to the faith +which was once for all delivered to the saints (Jude 3), and Romans says, +"Christ also died for sins once for all" (Rom.6:10, see +also 1 Pe.3:18; Heb.9:26-28).

+Thus we may say that God has spoken once for all and Christ has suffered +once for all. This means that the Christian revelation and the Christian +redemption are both alike in Christ complete. Nothing can be added to +either without being derogatory to Christ... These are the two rocks on +which the Protestant Reformation was built -- Gods revealed word without the +addition of human traditions and Christ's finished work without the addition +of human merits. The Reformers great watchwords were sola +scriptura for our authority and sola +gratia for our salvation.

 
 --John R. W. Stott, Christ the Controversialist, +InterVarsity Press 1978, pp.106-107
diff --git a/docs/howto/it/html/h2-importance-supplement.html b/docs/howto/it/html/h2-importance-supplement.html new file mode 100644 index 0000000..c0e81b5 --- /dev/null +++ b/docs/howto/it/html/h2-importance-supplement.html @@ -0,0 +1,11 @@ +Supplemento: Programmi per la lettura della bibbia

Supplemento: Programmi per la lettura della bibbia

Here are some easy programs to systematically read your Bible. You can do +more than one at a time if you like, for instance #1 with #4, or #2 with +#5. Vary the program from year to year to keep it fresh! +

  1. Nuovo Testamento in un anno: leggi un capitolo ogni giorno, 5 giorni alla +settimana.

  2. Proverbi in un mese: leggi un capitolo dei Proverbi, corrispondente al +giorno del mese, ogni giorno.

  3. Salmi in un mese: leggi 5 salmi all'intervallo di 30 ogni giorno, per +esempio: il 20 leggi Sal 20, 50, 80, 110 e 140.

  4. Salmi e Proverbi in 6 mesi: leggi i Salmi e i Proverbi un capitolo al +giorno.

  5. Antico testamento senza Salmi e Proverbi in 2 anni: Se leggi un capitolo al +giorno dall'antico testamento, tralasciando Salmi e Proverbi, riuscirai a +leggere l'antico testamento in 2 anni e 2 settimane. +

diff --git a/docs/howto/it/html/h2-importance-wars.html b/docs/howto/it/html/h2-importance-wars.html new file mode 100644 index 0000000..fd236e8 --- /dev/null +++ b/docs/howto/it/html/h2-importance-wars.html @@ -0,0 +1,2 @@ +Un libro che da battaglia

Un libro che da battaglia

+Ef 6,10-18 è un immagine del nostro armamento spirituale.

Table 1.3. Armamento spirituale

DomandaRisposta
Quante delle armi elencate nel testo sono armi difensive?5
Quante sono offensive?One
Quale? La parola - rhema

diff --git a/docs/howto/it/html/h2-importance-works.html b/docs/howto/it/html/h2-importance-works.html new file mode 100644 index 0000000..89c7b98 --- /dev/null +++ b/docs/howto/it/html/h2-importance-works.html @@ -0,0 +1,32 @@ +Un libro che funziona

Un libro che funziona

+Quale sarà l'effetto dello studio della Bibbia per te? 1 Ts 2,13 dice che la +bibbia "opera in voi che credete." Accanto ad ogni +scrittura, inserisci l'opera che la parola compie. +

Table 1.2. Quale effetto ha lo studio della Bibbia per i cristiani?

RiferimentoEffetto
Ef 5,26 +purifica -- "... purificandola per mezzo dell'acqua e della parola." +
+At 20,32 + +builds up -- " ...the word of His grace, which is able to build you up and +to give you the inheritance among all those who are sanctified. " +
+Rm 15,4 + +consola -- "perché in virtù della perseveranza e della consolazione che ci +vengono dalle Scritture teniamo viva la nostra speranza." +
+Rm 10,17 + +da fede -- "La fede dipende dunque dalla predicazione e la predicazione a +sua volta si attua per la parola di Cristo." +
+1 Cor 10,11 + +ammonisce -- "Tutte queste cose però accadero a loro come esempio, e sono +state scritte per ammonimento nostro" +
+Mt 4,4 + +nutre -- "Ma egli rispose: 'Sta scritto: Non solo di pane vivrà l'uomo ma di +ogni parola che esce dalla bocca di Dio.'" +

diff --git a/docs/howto/it/html/h2-importance.html b/docs/howto/it/html/h2-importance.html new file mode 100644 index 0000000..2f325dc --- /dev/null +++ b/docs/howto/it/html/h2-importance.html @@ -0,0 +1,27 @@ +Chapter 1. L'importanza della parola di Dio

Chapter 1. L'importanza della parola di Dio

Understanding God's word is of great importance to all who call on God's +name. Study of the Bible is one of the primary ways that we learn to +communicate with God.

Un libro eccezionale

The Bible stands alone in many ways. It is unique in:

  • +popularity. Bible sales in North America: more than $500 million per +year. The Bible is both the the all-time and year-to-year best seller! +

  • +authorship. It was written over a period of 1600 years by 40 different +authors from different backgrounds, yet reads as if written by one. +

  • +preservation. F. F. Bruce in Are New Testament Documents +Reliable? compares New Testament manuscripts with other ancient +texts: +

Table 1.1. Paragone di manoscritti del nuovo testamento con altri testi antichi.

OperaEpoca di scritturaCopia più anticaDiffernza di tempoNumero delle copie
Erodoto448-428 A.C.900 D.C.1300 anni8 +
Tacito100 D.C.1100 D.C.1000 anni20 +
De bello gallico di Giulio Cesare50-58 A.C.900 D.C.950 anni10 +
Ab urbe condita di Livio59 A.C. - 17 D.C.900 D.C.900 anni20 +
Nuovo testamento40 D.C. - 100 D.C.130 D.C. manoscritti parziali 350 D.C. manoscritti integrali30 - 310 anni5.00 greci & 10.000 latini +

Ten copies of Caesar's Gallic War exist, the earliest +of which was copied 900 years after Caesar wrote the original, etc. For the +New Testament we have full manuscripts dating to 350 A. D., papyri +containing most of the New Testament from the 200s, and a fragment of John's +gospel from 130 A. D. How many manuscripts do we have to compare to each +other? 5,000 in Greek and 10,000 in Latin!

 

"Per quanto riguarda l'esattezza e la completezza il testo del nuovo +testamento è unico e irraggiungibile tra tutti gli altri testi di prosa +dell'Anitichità."

 
 --Textual critic F. J. A. Hort, "The New Testament in the Original Greek", +vol. 1 p561, Macmillan Co., quoted in Questions of Life +p. 25-26
diff --git a/docs/howto/it/html/h2-rules-context.html b/docs/howto/it/html/h2-rules-context.html new file mode 100644 index 0000000..0eb100b --- /dev/null +++ b/docs/howto/it/html/h2-rules-context.html @@ -0,0 +1,21 @@ +Regola 2 - Interpreta secondo il contesto biblico

Regola 2 - Interpreta secondo il contesto biblico

Interpret scripture in harmony with other scripture. What do the verses on +each side say? What is the theme of the chapter? the book? Does your +interpretation fit with these? If not, it is flawed. Usually, the context +supplies what we need to correctly interpret the passage. Context is key. +If confusion remains as to the meaning after we have interpreted the text +within its context, we have to look further.

Esempio 2A

In una lezione precedente, abbiamo parlato di Gv.3:5 "nato d'acqua +e di Spirito." Nel contesto, qual è l'acqua si cui si discute?

Water baptism is not under discussion here, which would be a big switch from +the subject being discussed by Jesus and Nicodemus. Watch out for a sudden +change of topic, it may be a clue that your interpretation has been +derailed! The water is the amniotic fluid, "born of water" = natural birth.

Esempio 2B

1 Cor.14:34 “Let the women keep silent in the churches” has to +be taken within the biblical context of 1 Cor.11:5 “every woman [...] +while praying or prophesying [...]

Esempio 2C

Acts 2:38 “And Peter said to them, "Repent, and let each of you +be baptized in the name of Jesus Christ for the forgiveness of your sins +[...]"”. Is this teaching baptismal regeneration? If this was +the only verse of scripture we had, we would have to conclude that. But in +the light of the clear teaching elsewhere that regeneration happens by faith +in Christ, we have to interpret it otherwise. Peter is urging baptism as a +way for his hearers to respond to the gospel. If baptism were the pathway +to being born again, how could Paul write 1 Cor.1:17 "For Christ +did not send me to baptize, but to preach the gospel"? +

diff --git a/docs/howto/it/html/h2-rules-hcontest.html b/docs/howto/it/html/h2-rules-hcontest.html new file mode 100644 index 0000000..eb81e92 --- /dev/null +++ b/docs/howto/it/html/h2-rules-hcontest.html @@ -0,0 +1,21 @@ +Regola 3 - Interpreta secondo il contesto storico e culturale

Regola 3 - Interpreta secondo il contesto storico e culturale

+At first we are not asking “What does it mean to me?” but +“What did it mean to the original readers?”; later we can ask, +“What does it mean to me?”. We have to take into account the +historical and cultural background of the author and the recipients.

Esempio 3A

3 days & 3 nights” (Mt.12:40) have led some to come up +with a "Wednesday crucifixion theory," esp. the cult of Armstrongism. How +could Jesus die on Friday afternoon and rise Sunday morning yet "be raised +on the third day" (Mt.16:21)? Exact meanings of "three" or "days" won't help +explain the apparent contradiction.

We need an historical tidbit: Jews counted any part of a day as a full day, +as we would count buckets of water (if there were six and one-half buckets +of water, we would say there were 7 buckets of water even if one was only +partly full). So to the Jewish mind, any part of a day counted as a full +day, and days started at 6 p.m. and ended at 6 p.m. Friday from 3 p.m. to 6 +p.m. = day 1. Friday 6 p.m. to Saturday 6 p.m. = day 2. Saturday 6 p.m. to +Sunday 5 or so a.m. = day 3. Interpreting within the cultural context keeps +us out of trouble.

Esempio 3B

Gen.15:7-21. The historical context is that cutting animals in two and then +walking between the pieces was the normal way of entering a contract in +Abraham's day. Both parties walked between, taking the pledge that +dismemberment would happen to them if they didn't live up to their part of +the contract. But in this case only God goes thru, making it a unilateral +covenant.

diff --git a/docs/howto/it/html/h2-rules-normal.html b/docs/howto/it/html/h2-rules-normal.html new file mode 100644 index 0000000..2d48334 --- /dev/null +++ b/docs/howto/it/html/h2-rules-normal.html @@ -0,0 +1,22 @@ +Regola 4 - Interpreta secondo il normale uso delle prole nella lingua

Regola 4 - Interpreta secondo il normale uso delle prole nella lingua

Let literal language be literal and figurative language be figurative. And +watch out for idioms, which have special meanings.

Esempio 4A

evil eye” in Mt.6:23.

Rule 1, definition of "evil" and "eye" - no help here. Rule 2, context: +seems to confuse us even more. It doesn't seem to fit with what goes before +and after! This should tip us off that we aren't understanding it rightly!!

What we have here is a Hebrew idiom, “evil eye”. Let's look up +other uses of this idiom: Mt.20:15 "Is it not lawful for me to do +what I wish with what is my own? Or is your eye envious [lit."evil"] because +I am generous [lit. "good"]?" We find that having an "evil eye" +is a Hebrew idiom for being stingy or envious. Now go back to Mt.6 and +notice how this understanding ties in so perfectly to the context.

Esempio 4B

Is.59:1 “The Lord's hand is not short;

Deut.33:27 “Underneath are the everlasting arms.

+References to body parts of God are used by Latter-Day Saints to prove that +God was once a man just as we are. Once they convince people of that, they +go on to teach that we can become God just like He is! At a lecture he was +giving, a group of Mormon elders challenged Walter Martin (author of +Kingdom of the Cults) with an enumeration of verses +like these. Dr. Martin then asked the Mormons to read one more scripture: +Ps.91:4 “He will cover you with His feathers; And under His wings +shalt thou trust”. W.M. said, “By the same rules of +interpretation that you just proved God to be a man, you just proved that He +is a bird”. The Mormons had to laugh as they realised the +ridiculousness of their position. +

diff --git a/docs/howto/it/html/h2-rules-parables.html b/docs/howto/it/html/h2-rules-parables.html new file mode 100644 index 0000000..da96a91 --- /dev/null +++ b/docs/howto/it/html/h2-rules-parables.html @@ -0,0 +1,15 @@ +Regola 5 - Comprendi lo scopo delle parabole e la differenza tra una parabola e un'allegoria

Regola 5 - Comprendi lo scopo delle parabole e la differenza tra una +parabola e un'allegoria

An allegory is: A story where each element has a +meaning.

Ogni parabola è un'allegoria, giusto o sbagliato?

Some parables are allegories, for instance, the parable of the sower is an +allegory: the seed is the word of God, the thorns are worries and greed, +etc. But most parables are not allegories but simply stories to illustrate +one point. It's dangerous to get our doctrine from parables; they can be +twisted to say all sorts of things. We need to get our doctrine from clear +scriptures that lay it out; then if a parable illustrates that, fine.

Esempio 5A

The parable of the widow with the unrighteous judge in Lk.18:1-8. This story +illustrates one lesson: boldness in prayer. If we draw it into an allegory, +what do we have?

Tutti i tipi di violenza raggiungono lo scopo: Dio esita a proteggere i +diriti della vedova, la preghiera lo scoccia, ecc.

Esempio 5B

The parable of the unrighteous steward in Lk.16:1-9. What is the point of +the parable? Is it an allegory?

The steward is commended for only one thing, his shrewdness in using what he +had to prepare for a time when he wouldn't have it. But he is not commended +for his unethical behavior in cheating his master.

diff --git a/docs/howto/it/html/h2-rules.html b/docs/howto/it/html/h2-rules.html new file mode 100644 index 0000000..4ef54c8 --- /dev/null +++ b/docs/howto/it/html/h2-rules.html @@ -0,0 +1,69 @@ +Chapter 3. Regole per l'interpretazione della Bibbia (Ermeneutica)

Chapter 3. Regole per l'interpretazione della Bibbia (Ermeneutica)

We already learned about the "3 Cs": content, context, cross-reference. We +want to expand that now by delving briefly into biblical hermeneutics, whose +goal is to discover the meaning intended by the original author (and +Author!). While many applications of a passage are valid, only one +interpretation is valid. The scripture itself says this by saying that no +scripture is of any private interpretation (2 Pe.1:20 KJV “Knowing +this first, that no prophesy of scripture is of any private +interpretation.”). Certain rules are helps toward discovering the +correct meaning; by ignoring these rules people have brought much trouble on +themselves and their followers. 2 Pe.3:16 “...in which are some +things hard to understand, which the untaught and unstable distort, as they +do also the rest of the Scriptures, to their own destruction.

How do we go about discovering the intended meaning of a passage? Let's say +your attention has been drawn to a particular verse whose meaning is not +clear to you. How do you study it out? Keep these rules in mind:

Regola 1 - Interpreta seguendo il senso esatto delle parole.

The more precise we can be with the exact, original meaning of the words the +better our interpretation will be. Try to find the exact meaning of the key +words by following these steps:

  1. Definition. Look up the definition in a Greek or Hebrew dictionary. For verbs, the verb +tense is also crucial.

  2. Referenze. Compare scripture with scripture. Seeing how the same Greek or Hebrew word +(not the English word) is used in scripture may clarify or throw new light +on the definition. How does the same author use this word elsewhere? Other +authors? Your reference tools may give you uses of the word in non-biblical +documents, as well. Why do we have to go to the original languages; why +isn't the English word good enough? Because more than one greek +word may be translated into the same english word, and the greek words may +have different shades of meaning.

Esempio 1A

Jn.20:17 "Touch me not" (KJV) sounds harsh, doesn't it? +Sounds like Jesus doesn't want to be touched now that He is risen, that He +is too holy or something. But that doesn't seem right, so let's look it up +in Spiros Zodhiates' The Complete Word Study New +Testament (AMG Publishers, 1991).

Definition: Turning to John 20:17, above the word "Touch" we see "pim680." +The letters give us a code for the part of speech, and the number refers to +Strong's dictionary reference. Let's look up the definition (p. 879). +"680. Haptomai; from hapto (681), touch. Refers to such handling of an +object as to exert a modifying influence upon it... Distinguished from +pselaphao (5584), which actually only means to touch the surface of +something. " Now look up "pim." The grammar codes in Zodhiates come right +after Revelation; on p. 849 we see that pim stands for "present imperative +active (80)". On p.857, "Present Imperative. In the active voice, it may +indicate a command to do something in the future which involves continuous +or repeated action or, when it is negated, a command to stop doing +something. " This is a negative command, so it is to stop doing something +that is already occuring. So, what have we found?

Mary is already clinging to Jesus, and he is saying to stop holding him!

Example 1B

In James 5:14, Elders are told to pray and anoint someone who is +sick. What is this anointing?

Definition of aleipho (218) - "to oil" (Strong's); but we also have another +Greek word translated "anoint", chrio (5548) - "to smear or rub with oil, +i.e. to consecrate to an office or religious service" (Strong's). Since +it's a verb, consider the tense also, "apta" aorist participle active. "The +aorist participle expresses simple action, as opposed to continuous +action...When its relaitonship to the main verb is temporal, it usually +signifies action prior to that of the main verb." (Zodhiates p.851)

  • Cross-references for aleipho: +

    1. Mt.6:17 But you, when you fast, anoint your head

    2. Mk.16:1 [the women] brought spices that they might come and anoint Him.

    3. Mk.6:13 And they were...anointing with oil many sick people and healing +them.

    4. Lk.7:38 [...] kissing His feet and anointing them with the perfume

    5. Jn.12:3 Mary [...] anointed the feet of Jesus, and wiped them with her hair

  • Cross-references of chrio: +

    1. Lk.4:18 “The Spirit of the Lord is upon me, because He has anointed me +to preach [...]

    2. Acts 4:27 Jesus, whom Thou hast anointed

    3. Acts 10:38 God anointed Jesus with the Holy Ghost and power

    4. 2 Cor.1:21 Now He who...anointed us is God

So what's the difference between aleipho and chrio? Look back over the +cross-references and the definitions, and sum up the difference: +"aleipho" is a practical use of oil and +"chrio" is a spiritual

As an illustration (although the word is not used) of the practical use of +oil at that time, when the good Samaritan cared for the man beat up by +robbers he poured oil and wine in the wound. So oil had a medicinal use in +Jesus' day. +

Ora applichiamo ciò che abbiamo appreso dallo studio di questa parola a +Giacomo 5:14 "Qualcuno di voi è infermo? Chiami gli anziani, della +chiesa, ed essi preghino su di lui, ungendolo di olio nel nome del +Signore." Qui "ungere" è spirituale o pratico? Pratico!

+And the tense in Greek, the aorist participle, would be better translated +"having anointed," so the order is the anointing first, then the prayer ("in +the name of the Lord"refers to the prayer, not the anointing). James 5 is +saying that the elders should give the sick person medicine and pray for him +in the name of the Lord. Doesn't that express a beautiful balance of +practical and spiritual in our God! +

diff --git a/docs/howto/it/html/index.html b/docs/howto/it/html/index.html new file mode 100644 index 0000000..2aa4af0 --- /dev/null +++ b/docs/howto/it/html/index.html @@ -0,0 +1,19 @@ +HowTo sullo studio della Bibbia

HowTo sullo studio della Bibbia

Bob Harman

The BibleTime team

+ This document was originally created by Mr. Bob Harman and is licensed under +the terms of the license "Creative Commons +Attribution-Share Alike". +

+ Scripture quotes are from the New American Standard Bible unless otherwise +indicated. +

Abstract

+ The Biblestudy HowTo is a guide for studying the +Bible. +

+ It is the hope of the BibleTime team that this HowTo will provoke the +readers to study the scriptures to see what they say. This particular study +guide has been chosen as it takes care not to advocate any particular +denominational doctrine. We recommend you to read and study the scriptures +to understand what they say. If you start with the attitude that you want to +have the Lord sow his word in your heart He will not disappoint you. +


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