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diff --git a/docs/howto/nl/html/h2-rules.html b/docs/howto/nl/html/h2-rules.html index 283b04b..7837134 100644 --- a/docs/howto/nl/html/h2-rules.html +++ b/docs/howto/nl/html/h2-rules.html @@ -1,8 +1,6 @@ -<html><head><meta http-equiv="Content-Type" content="text/html; charset=UTF-8"><title>Hoofdstuk 3. Regels voor interpretatie van de bijbel (Hermeneutiek)</title><meta name="generator" content="DocBook XSL Stylesheets V1.78.1"><meta name="keywords" content="Bijbel, Bestuderen, HowTo"><link rel="home" href="index.html" title="Bijbelstudie HowTo"><link rel="up" href="index.html" title="Bijbelstudie HowTo"><link rel="prev" href="h2-basics-worksheet.html" title="Werkblad: Hoe gebruik je een concordantie?"><link rel="next" href="h2-rules-context.html" title="Regel 2 - Interpreteer binnen the bijbelse context"></head><body bgcolor="white" text="black" link="#0000FF" vlink="#840084" alink="#0000FF"><div class="navheader"><table width="100%" summary="Navigation header"><tr><th colspan="3" align="center">Hoofdstuk 3. Regels voor interpretatie van de bijbel (Hermeneutiek)</th></tr><tr><td width="20%" align="left"><a accesskey="p" href="h2-basics-worksheet.html">Terug</a> </td><th width="60%" align="center"> </th><td width="20%" align="right"> <a accesskey="n" href="h2-rules-context.html">Volgende</a></td></tr></table><hr></div><div class="chapter"><div class="titlepage"><div><div><h1 class="title"><a name="h2-rules"></a>Hoofdstuk 3. Regels voor interpretatie van de bijbel (Hermeneutiek)</h1></div></div></div><div class="toc"><p><b>Inhoudsopgave</b></p><dl class="toc"><dt><span class="section"><a href="h2-rules.html#h2-rules-exact">Regel 1 - Interpreteer de tekst volgens de precieze betekenis van de +<html><head><meta http-equiv="Content-Type" content="text/html; charset=UTF-8"><title>Hoofdstuk 3. Regels voor interpretatie van de bijbel (Hermeneutiek)</title><meta name="generator" content="DocBook XSL Stylesheets V1.79.1"><meta name="keywords" content="Bijbel, Bestuderen, HowTo"><link rel="home" href="index.html" title="Bijbelstudie HowTo"><link rel="up" href="index.html" title="Bijbelstudie HowTo"><link rel="prev" href="h2-basics-worksheet.html" title="Werkblad: Hoe gebruik je een concordantie?"><link rel="next" href="h2-rules-context.html" title="Regel 2 - Interpreteer binnen the bijbelse context"></head><body bgcolor="white" text="black" link="#0000FF" vlink="#840084" alink="#0000FF"><div class="navheader"><table width="100%" summary="Navigation header"><tr><th colspan="3" align="center">Hoofdstuk 3. Regels voor interpretatie van de bijbel (Hermeneutiek)</th></tr><tr><td width="20%" align="left"><a accesskey="p" href="h2-basics-worksheet.html">Terug</a> </td><th width="60%" align="center"> </th><td width="20%" align="right"> <a accesskey="n" href="h2-rules-context.html">Volgende</a></td></tr></table><hr></div><div class="chapter"><div class="titlepage"><div><div><h1 class="title"><a name="h2-rules"></a>Hoofdstuk 3. Regels voor interpretatie van de bijbel (Hermeneutiek)</h1></div></div></div><div class="toc"><p><b>Inhoudsopgave</b></p><dl class="toc"><dt><span class="section"><a href="h2-rules.html#h2-rules-exact">Regel 1 - Interpreteer de tekst volgens de precieze betekenis van de woorden.</a></span></dt><dd><dl><dt><span class="section"><a href="h2-rules.html#h2-rules-exact-crossref-ex1a">Voorbeeld 1A</a></span></dt><dt><span class="section"><a href="h2-rules.html#h2-rules-exact-crossref-ex1b">Example 1B</a></span></dt></dl></dd><dt><span class="section"><a href="h2-rules-context.html">Regel 2 - Interpreteer binnen the bijbelse context</a></span></dt><dd><dl><dt><span class="section"><a href="h2-rules-context.html#h2-rules-context-ex2a">Voorbeeld 2A </a></span></dt><dt><span class="section"><a href="h2-rules-context.html#h2-rules-context-ex2b">Voorbeeld 2B</a></span></dt><dt><span class="section"><a href="h2-rules-context.html#h2-rules-context-ex2c">Voorbeeld 2C</a></span></dt></dl></dd><dt><span class="section"><a href="h2-rules-hcontest.html">Regel 3 - Interpreteer binnen de historische en culturele context</a></span></dt><dd><dl><dt><span class="section"><a href="h2-rules-hcontest.html#h2-rules-hcontest-ex3a">Example 3A</a></span></dt><dt><span class="section"><a href="h2-rules-hcontest.html#h2-rules-hcontest-ex3b">Voorbeeld 3B</a></span></dt></dl></dd><dt><span class="section"><a href="h2-rules-normal.html">Regel 4 - Interpreteer volgens het normale gebruik van woorden in de taal</a></span></dt><dd><dl><dt><span class="section"><a href="h2-rules-normal.html#h2-rules-normal-ex4a">Voorbeeld 4A</a></span></dt><dt><span class="section"><a href="h2-rules-normal.html#h2-rules-normal-ex4b">Voorbeeld 4B</a></span></dt></dl></dd><dt><span class="section"><a href="h2-rules-parables.html">Regel 5 - Begrijp de zin van gelijkenissen, en het verschil tussen een -gelijkenis en een allegorie</a></span></dt><dd><dl><dt><span class="section"><a href="h2-rules-parables.html#h2-rules-parables-ex5a">Voorbeeld 5A</a></span></dt><dt><span class="section"><a href="h2-rules-parables.html#h2-rules-parables-ex5b">Voorbeeld 5B</a></span></dt></dl></dd></dl></div> - - <p>We already learned about the "3 Cs": content, context, cross-reference. We +gelijkenis en een allegorie</a></span></dt><dd><dl><dt><span class="section"><a href="h2-rules-parables.html#h2-rules-parables-ex5a">Voorbeeld 5A</a></span></dt><dt><span class="section"><a href="h2-rules-parables.html#h2-rules-parables-ex5b">Voorbeeld 5B</a></span></dt></dl></dd></dl></div><p>We already learned about the "3 Cs": content, context, cross-reference. We want to expand that now by delving briefly into biblical hermeneutics, whose goal is to discover the meaning intended by the original author (and Author!). While many applications of a passage are valid, only one @@ -13,43 +11,24 @@ interpretation.</span>”</span>). Certain rules are helps toward discovering th correct meaning; by ignoring these rules people have brought much trouble on themselves and their followers. 2 Pe.3:16 <span class="quote">“<span class="quote">...in which are some things hard to understand, which the untaught and unstable distort, as they do also -the rest of the Scriptures, to their own destruction.</span>”</span></p> - <p>How do we go about discovering the intended meaning of a passage? Let's say +the rest of the Scriptures, to their own destruction.</span>”</span></p><p>How do we go about discovering the intended meaning of a passage? Let's say your attention has been drawn to a particular verse whose meaning is not -clear to you. How do you study it out? Keep these rules in mind:</p> - <div class="section"><div class="titlepage"><div><div><h2 class="title" style="clear: both"><a name="h2-rules-exact"></a>Regel 1 - Interpreteer de tekst volgens de precieze betekenis van de -woorden.</h2></div></div></div> - - <p>The more precise we can be with the exact, original meaning of the words the +clear to you. How do you study it out? Keep these rules in mind:</p><div class="section"><div class="titlepage"><div><div><h2 class="title" style="clear: both"><a name="h2-rules-exact"></a>Regel 1 - Interpreteer de tekst volgens de precieze betekenis van de +woorden.</h2></div></div></div><p>The more precise we can be with the exact, original meaning of the words the better our interpretation will be. Try to find the exact meaning of the key -words by following these steps:</p> - <div class="orderedlist"><ol class="orderedlist" type="1"><li class="listitem"> - <p> - <b>Definitie. </b> - Look up the definition in a Greek or Hebrew dictionary. For verbs, the verb -tense is also crucial. - </p> - </li><li class="listitem"> - <p> - <b>Tekstverwijzingen. </b> - Compare scripture with scripture. Seeing how the same Greek or Hebrew word +words by following these steps:</p><div class="orderedlist"><ol class="orderedlist" type="1"><li class="listitem"><p><b>Definitie. </b>Look up the definition in a Greek or Hebrew dictionary. For verbs, the verb +tense is also crucial.</p></li><li class="listitem"><p><b>Tekstverwijzingen. </b>Compare scripture with scripture. Seeing how the same Greek or Hebrew word (not the English word) is used in scripture may clarify or throw new light on the definition. How does the same author use this word elsewhere? Other authors? Your reference tools may give you uses of the word in non-biblical documents, as well. Why do we have to go to the original languages; why isn't the English word good enough? <span class="emphasis"><em>Because more than one Greek word may be translated into the same English word, and the Greek words may -have different shades of meaning.</em></span> - </p> - </li></ol></div> - <div class="section"><div class="titlepage"><div><div><h3 class="title"><a name="h2-rules-exact-crossref-ex1a"></a>Voorbeeld 1A</h3></div></div></div> - - <p>Jn.20:17 <span class="emphasis"><em>"Touch me not"</em></span> (KJV) sounds harsh, doesn't it? +have different shades of meaning.</em></span></p></li></ol></div><div class="section"><div class="titlepage"><div><div><h3 class="title"><a name="h2-rules-exact-crossref-ex1a"></a>Voorbeeld 1A</h3></div></div></div><p>Jn.20:17 <span class="emphasis"><em>"Touch me not"</em></span> (KJV) sounds harsh, doesn't it? Sounds like Jesus doesn't want to be touched now that He is risen, that He is too holy or something. But that doesn't seem right, so let's look it up in Spiros Zodhiates' <span class="emphasis"><em>The Complete Word Study New -Testament</em></span> (AMG Publishers, 1991).</p> - <p>Definition: Turning to John 20:17, above the word "Touch" we see "pim680." +Testament</em></span> (AMG Publishers, 1991).</p><p>Definition: Turning to John 20:17, above the word "Touch" we see "pim680." The letters give us a code for the part of speech, and the number refers to Strong's dictionary reference. Let's look up the definition (p. 879). "680. Haptomai; from hapto (681), touch. Refers to such handling @@ -61,70 +40,30 @@ active (80)". On p.857, "Present Imperative. In the active voice, it may indicate a command to do something in the future which involves continuous or repeated action or, when it is negated, a command to stop doing something. " This is a negative command, so it is to stop doing something -that is already occurring. So, what have we found?</p> - <p> +that is already occurring. So, what have we found?</p><p> <span class="emphasis"><em>Mary is already clinging to Jesus, and he is saying to stop holding him!</em></span> - </p> - </div> - <div class="section"><div class="titlepage"><div><div><h3 class="title"><a name="h2-rules-exact-crossref-ex1b"></a>Example 1B</h3></div></div></div> - - <p>In James 5:14, <span class="emphasis"><em>Elders are told to pray and anoint someone who is -sick</em></span>. What is this anointing?</p> - <p>Definition of aleipho (218) - "to oil" (Strong's); but we also have another + </p></div><div class="section"><div class="titlepage"><div><div><h3 class="title"><a name="h2-rules-exact-crossref-ex1b"></a>Example 1B</h3></div></div></div><p>In James 5:14, <span class="emphasis"><em>Elders are told to pray and anoint someone who is +sick</em></span>. What is this anointing?</p><p>Definition of aleipho (218) - "to oil" (Strong's); but we also have another Greek word translated "anoint", chrio (5548) - "to smear or rub with oil, i.e. to consecrate to an office or religious service" (Strong's). Since it's a verb, consider the tense also, "apta" aorist participle active. "The aorist participle expresses simple action, as opposed to continuous action...When its relationship to the main verb is temporal, it usually -signifies action prior to that of the main verb." (Zodhiates p.851)</p> - <div class="itemizedlist"><ul class="itemizedlist" style="list-style-type: disc; "><li class="listitem"> - <p>Cross-references for aleipho: </p><div class="orderedlist"><ol class="orderedlist" type="1"><li class="listitem"> - <p>Mt.6:17 But you, when you fast, anoint your head</p> - </li><li class="listitem"> - <p>Mk.16:1 [the women] brought spices that they might come and anoint Him.</p> - </li><li class="listitem"> - <p>Mk.6:13 And they were...anointing with oil many sick people and healing -them.</p> - </li><li class="listitem"> - <p>Lk.7:38 [...] kissing His feet and anointing them with the perfume</p> - </li><li class="listitem"> - <p>Jn.12:3 Mary [...] anointed the feet of Jesus, and wiped them with her hair</p> - </li></ol></div> - </li><li class="listitem"> - <p>Cross-references of chrio: </p><div class="orderedlist"><ol class="orderedlist" type="1"><li class="listitem"> - <p>Lk.4:18 <span class="quote">“<span class="quote">The Spirit of the Lord is upon me, because He has anointed me -to preach [...]</span>”</span></p> - </li><li class="listitem"> - <p>Acts 4:27 Jesus, whom Thou hast anointed</p> - </li><li class="listitem"> - <p>Acts 10:38 God anointed Jesus with the Holy Ghost and power</p> - </li><li class="listitem"> - <p>2 Cor.1:21 Now He who...anointed us is God</p> - </li></ol></div> - </li></ul></div> - <p>So what's the difference between aleipho and chrio? Look back over the +signifies action prior to that of the main verb." (Zodhiates p.851)</p><div class="itemizedlist"><ul class="itemizedlist" style="list-style-type: disc; "><li class="listitem"><p>Cross-references for aleipho: </p><div class="orderedlist"><ol class="orderedlist" type="1"><li class="listitem"><p>Mt.6:17 But you, when you fast, anoint your head</p></li><li class="listitem"><p>Mk.16:1 [the women] brought spices that they might come and anoint Him.</p></li><li class="listitem"><p>Mk.6:13 And they were...anointing with oil many sick people and healing +them.</p></li><li class="listitem"><p>Lk.7:38 [...] kissing His feet and anointing them with the perfume</p></li><li class="listitem"><p>Jn.12:3 Mary [...] anointed the feet of Jesus, and wiped them with her hair</p></li></ol></div></li><li class="listitem"><p>Cross-references of chrio: </p><div class="orderedlist"><ol class="orderedlist" type="1"><li class="listitem"><p>Lk.4:18 <span class="quote">“<span class="quote">The Spirit of the Lord is upon me, because He has anointed me +to preach [...]</span>”</span></p></li><li class="listitem"><p>Acts 4:27 Jesus, whom Thou hast anointed</p></li><li class="listitem"><p>Acts 10:38 God anointed Jesus with the Holy Ghost and power</p></li><li class="listitem"><p>2 Cor.1:21 Now He who...anointed us is God</p></li></ol></div></li></ul></div><p>So what's the difference between aleipho and chrio? Look back over the cross-references and the definitions, and sum up the difference: <span class="emphasis"><em>"aleipho" is a practical use of oil and "chrio" is a -spiritual</em></span></p> - <p>As an illustration (although the word is not used) of the practical use of +spiritual</em></span></p><p>As an illustration (although the word is not used) of the practical use of oil at that time, when the good Samaritan cared for the man beat up by robbers he poured oil and wine in the wound. So oil had a medicinal use in -Jesus' day.</p> - <p>Now let's apply what we just learned by this word study to James 5:14 +Jesus' day.</p><p>Now let's apply what we just learned by this word study to James 5:14 <span class="emphasis"><em>"Is any among you sick? Let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the -Lord."</em></span>Is "anointing" spiritual or practical? Practical!</p> - <p>And the tense in Greek, the aorist participle, would be better translated +Lord."</em></span>Is "anointing" spiritual or practical? Practical!</p><p>And the tense in Greek, the aorist participle, would be better translated "having anointed," so the order is the anointing first, then the prayer ("in the name of the Lord"refers to the prayer, not the anointing). James 5 is saying that the elders should give the sick person medicine and pray for him in the name of the Lord. Doesn't that express a beautiful balance of -practical and spiritual in our God!</p> - </div> - </div> - - - - -</div><div class="navfooter"><hr><table width="100%" summary="Navigation footer"><tr><td width="40%" align="left"><a accesskey="p" href="h2-basics-worksheet.html">Terug</a> </td><td width="20%" align="center"> </td><td width="40%" align="right"> <a accesskey="n" href="h2-rules-context.html">Volgende</a></td></tr><tr><td width="40%" align="left" valign="top">Werkblad: Hoe gebruik je een concordantie? </td><td width="20%" align="center"><a accesskey="h" href="index.html">Begin</a></td><td width="40%" align="right" valign="top"> Regel 2 - Interpreteer binnen the bijbelse context</td></tr></table></div></body></html> +practical and spiritual in our God!</p></div></div></div><div class="navfooter"><hr><table width="100%" summary="Navigation footer"><tr><td width="40%" align="left"><a accesskey="p" href="h2-basics-worksheet.html">Terug</a> </td><td width="20%" align="center"> </td><td width="40%" align="right"> <a accesskey="n" href="h2-rules-context.html">Volgende</a></td></tr><tr><td width="40%" align="left" valign="top">Werkblad: Hoe gebruik je een concordantie? </td><td width="20%" align="center"><a accesskey="h" href="index.html">Begin</a></td><td width="40%" align="right" valign="top"> Regel 2 - Interpreteer binnen the bijbelse context</td></tr></table></div></body></html> |