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diff --git a/docs/howto/de/html/h2-basics-approaches.html b/docs/howto/de/html/h2-basics-approaches.html new file mode 100644 index 0000000..e4aa1e0 --- /dev/null +++ b/docs/howto/de/html/h2-basics-approaches.html @@ -0,0 +1,26 @@ +<html><head><meta http-equiv="Content-Type" content="text/html; charset=ISO-8859-1"><title>Annäherung an Gottes Wort</title><meta name="generator" content="DocBook XSL Stylesheets V1.74.0"><meta name="keywords" content="Bible, Study, HowTo"><link rel="home" href="index.html" title="Die Anleitung zum Bibelstudium"><link rel="up" href="h2-basics.html" title="Chapter 2. Grundlagen des Bibelstudiums"><link rel="prev" href="h2-basics.html" title="Chapter 2. Grundlagen des Bibelstudiums"><link rel="next" href="h2-basics-types.html" title="Arten des Bibelstudiums"></head><body bgcolor="white" text="black" link="#0000FF" vlink="#840084" alink="#0000FF"><div class="navheader"><table width="100%" summary="Navigation header"><tr><th colspan="3" align="center">Annäherung an Gottes Wort</th></tr><tr><td width="20%" align="left"><a accesskey="p" href="h2-basics.html">Prev</a> </td><th width="60%" align="center">Chapter 2. Grundlagen des Bibelstudiums</th><td width="20%" align="right"> <a accesskey="n" href="h2-basics-types.html">Next</a></td></tr></table><hr></div><div class="sect1" lang="en"><div class="titlepage"><div><div><h2 class="title" style="clear: both"><a name="h2-basics-approaches"></a>Annäherung an Gottes Wort</h2></div></div></div><p>Hearing and reading provide a telescopic view of the scripture while study +and memorization provide a microscopic view of scripture. Meditating on the +scriptures brings hearing, reading, studying and memorization together and +cements the word in our minds.</p><div class="sect2" lang="en"><div class="titlepage"><div><div><h3 class="title"><a name="h2-basics-approaches-hear"></a>Hören</h3></div></div></div><p>Lukas 11,28 “<span class="quote">Er erwiderte: Selig sind vielmehr die, die das Wort +Gottes hören und es befolgen.</span>”</p></div><div class="sect2" lang="en"><div class="titlepage"><div><div><h3 class="title"><a name="h2-basics-approaches-read"></a>Lesen</h3></div></div></div><p>Offenbarung 1,3 “<span class="quote">Selig, wer diese prophetischen Worte vorliest und wer +sie hört und wer sich an das hält, was geschrieben ist; denn die Zeit ist +nahe.</span>”</p><p>1. Timotheus 4,13 “<span class="quote">Lies ihnen eifrig (aus der Schrift) vor, ermahne +und belehre sie, bis ich komme.</span>” +</p></div><div class="sect2" lang="en"><div class="titlepage"><div><div><h3 class="title"><a name="h2-basics-approaches-study"></a>Studium</h3></div></div></div><p>Apostelgeschichte 17,11 “<span class="quote">Diese waren freundlicher als die in +Thessalonich; mit großer Bereitschaft nahmen sie das Wort auf und forschten +Tag für Tag in den Schriften nach, ob sich dies wirklich so +verhielte.</span>” +</p><p>2. Timotheus 2,15 “<span class="quote">Bemüh [in der engl. KJV `Study'] dich darum, dich +vor Gott zu bewähren als ein Arbeiter, der sich nicht zu schämen braucht, +als ein Mann, der offen und klar die wahre Lehre vertritt. </span>”</p></div><div class="sect2" lang="en"><div class="titlepage"><div><div><h3 class="title"><a name="h2-basics-approaches-memorize"></a>Auswendiglernen</h3></div></div></div><p>Psalm 119,11 “<span class="quote">Ich berge deinen Spruch im Herzen, damit ich gegen dich +nicht sündige.</span>”</p></div><div class="sect2" lang="en"><div class="titlepage"><div><div><h3 class="title"><a name="h2-basics-approaches-meditate"></a>Nachdenken</h3></div></div></div><p>Psalm 1,1-3 “<span class="quote">Wohl dem Mann, der nicht dem Rat der Frevler folgt, / +nicht auf dem Weg der Sünder geht, nicht im Kreis der Spötter sitzt, sondern +Freude hat an der Weisung des Herrn, über seine Weisung nachsinnt bei Tag +und bei Nacht. Er ist wie ein Baum, der an Wasserbächen gepflanzt ist, der +zur rechten Zeit seine Frucht bringt und dessen Blätter nicht welken. Alles, +was er tut, wird ihm gut gelingen.</span>” +</p><p>The Navigators illustrate this by saying that as the thumb can touch all the +fingers, we can meditate on the Word as we do any of the first four. +Meditation is a key to revelation. A new Christian needs to hear and read +the Bible more than they need to study and memorize it. This is so that they +become familiar with the overall message of the Bible.</p></div></div><div class="navfooter"><hr><table width="100%" summary="Navigation footer"><tr><td width="40%" align="left"><a accesskey="p" href="h2-basics.html">Prev</a> </td><td width="20%" align="center"><a accesskey="u" href="h2-basics.html">Up</a></td><td width="40%" align="right"> <a accesskey="n" href="h2-basics-types.html">Next</a></td></tr><tr><td width="40%" align="left" valign="top">Chapter 2. Grundlagen des Bibelstudiums </td><td width="20%" align="center"><a accesskey="h" href="index.html">Home</a></td><td width="40%" align="right" valign="top"> Arten des Bibelstudiums</td></tr></table></div></body></html> diff --git a/docs/howto/de/html/h2-basics-expository.html b/docs/howto/de/html/h2-basics-expository.html new file mode 100644 index 0000000..8721827 --- /dev/null +++ b/docs/howto/de/html/h2-basics-expository.html @@ -0,0 +1,11 @@ +<html><head><meta http-equiv="Content-Type" content="text/html; charset=ISO-8859-1"><title>Eine Textauszugsstudie von Matthäus 6,1-18</title><meta name="generator" content="DocBook XSL Stylesheets V1.74.0"><meta name="keywords" content="Bible, Study, HowTo"><link rel="home" href="index.html" title="Die Anleitung zum Bibelstudium"><link rel="up" href="h2-basics.html" title="Chapter 2. Grundlagen des Bibelstudiums"><link rel="prev" href="h2-basics-interpretation.html" title="Grundlagen einer richtiger Auslegung"><link rel="next" href="h2-basics-worksheet.html" title="Arbeitsblatt: Wie man eine Konkordanz benutzt"></head><body bgcolor="white" text="black" link="#0000FF" vlink="#840084" alink="#0000FF"><div class="navheader"><table width="100%" summary="Navigation header"><tr><th colspan="3" align="center">Eine Textauszugsstudie von Matthäus 6,1-18</th></tr><tr><td width="20%" align="left"><a accesskey="p" href="h2-basics-interpretation.html">Prev</a> </td><th width="60%" align="center">Chapter 2. Grundlagen des Bibelstudiums</th><td width="20%" align="right"> <a accesskey="n" href="h2-basics-worksheet.html">Next</a></td></tr></table><hr></div><div class="sect1" lang="en"><div class="titlepage"><div><div><h2 class="title" style="clear: both"><a name="h2-basics-expository"></a>Eine Textauszugsstudie von Matthäus 6,1-18</h2></div></div></div><p>Let's study together Mt.6:1-18. Read it to yourself, first looking for the +key verse, the verse that sums up the whole passage. Think you have it? +Test it by picking different places in the passage and asking yourself if +they relate to the thought of the key verse. Once you find it, write it as +Roman numeral One of your outline:</p><div class="orderedlist"><ol type="I"><li><p>Hütet euch, eure Gerechtigkeit vor den Menschen zur Schau zu stellen</p></li></ol></div><p>Was bedeutet “<span class="quote">Gerechtigkeit zur Schau stellen</span>”? Gibt der Text +irgendwelche Beispiele? Welcher Lebensbereich wird behandelt? +<span class="emphasis"><em>Unsere Absichten!</em></span> Welche Unterüberschriften behandeln +diesen Gedanken?</p><div class="orderedlist"><ol type="A"><li><p>Wenn Sie spenden</p></li><li><p>Wenn Sie fasten</p></li><li><p>Wenn Sie beten</p></li></ol></div><p>Füllen Sie jetzt die Übersicht mit spezifischen Anweisungen, wie man es +vermeiden kann, seine Gerechtigkeit zur Schau zu stellen:</p><div class="orderedlist"><ol type="A"><li><p>Wenn Sie spenden + </p><div class="orderedlist"><ol type="a"><li><p>don't sound a trumpet. (how might someone “<span class="quote">sound a trumpet</span>” +today?)</p></li><li><p>Tun Sie es im Verborgenen.</p></li><li><p>usw.</p></li></ol></div></li></ol></div></div><div class="navfooter"><hr><table width="100%" summary="Navigation footer"><tr><td width="40%" align="left"><a accesskey="p" href="h2-basics-interpretation.html">Prev</a> </td><td width="20%" align="center"><a accesskey="u" href="h2-basics.html">Up</a></td><td width="40%" align="right"> <a accesskey="n" href="h2-basics-worksheet.html">Next</a></td></tr><tr><td width="40%" align="left" valign="top">Grundlagen einer richtiger Auslegung </td><td width="20%" align="center"><a accesskey="h" href="index.html">Home</a></td><td width="40%" align="right" valign="top"> Arbeitsblatt: Wie man eine Konkordanz benutzt</td></tr></table></div></body></html> diff --git a/docs/howto/de/html/h2-basics-interpretation.html b/docs/howto/de/html/h2-basics-interpretation.html new file mode 100644 index 0000000..796ed08 --- /dev/null +++ b/docs/howto/de/html/h2-basics-interpretation.html @@ -0,0 +1,7 @@ +<html><head><meta http-equiv="Content-Type" content="text/html; charset=ISO-8859-1"><title>Grundlagen einer richtiger Auslegung</title><meta name="generator" content="DocBook XSL Stylesheets V1.74.0"><meta name="keywords" content="Bible, Study, HowTo"><link rel="home" href="index.html" title="Die Anleitung zum Bibelstudium"><link rel="up" href="h2-basics.html" title="Chapter 2. Grundlagen des Bibelstudiums"><link rel="prev" href="h2-basics-types.html" title="Arten des Bibelstudiums"><link rel="next" href="h2-basics-expository.html" title="Eine Textauszugsstudie von Matthäus 6,1-18"></head><body bgcolor="white" text="black" link="#0000FF" vlink="#840084" alink="#0000FF"><div class="navheader"><table width="100%" summary="Navigation header"><tr><th colspan="3" align="center">Grundlagen einer richtiger Auslegung</th></tr><tr><td width="20%" align="left"><a accesskey="p" href="h2-basics-types.html">Prev</a> </td><th width="60%" align="center">Chapter 2. Grundlagen des Bibelstudiums</th><td width="20%" align="right"> <a accesskey="n" href="h2-basics-expository.html">Next</a></td></tr></table><hr></div><div class="sect1" lang="en"><div class="titlepage"><div><div><h2 class="title" style="clear: both"><a name="h2-basics-interpretation"></a>Grundlagen einer richtiger Auslegung</h2></div></div></div><div class="sect2" lang="en"><div class="titlepage"><div><div><h3 class="title"><a name="h2-basics-interpretation-content"></a>Inhalt</h3></div></div></div><p>Was sagt der Text aus? Was sagt er in der ursprünglichen Sprache aus? Seien +Sie vorsichtig mit Definitionen. Lesen Sie nicht hinein, was nicht gesagt +wird.</p></div><div class="sect2" lang="en"><div class="titlepage"><div><div><h3 class="title"><a name="h2-basics-interpretation-context"></a>Kontext</h3></div></div></div><p>Was sagen die benachbarten Verse aus? "Kontext ist König" heisst +die Devise - der Abschnitt muss in der gesamten Struktur der benachbarten +Abschnitte und Bücher Sinn ergeben.</p></div><div class="sect2" lang="en"><div class="titlepage"><div><div><h3 class="title"><a name="h2-basics-interpretation-cross"></a>Querverweise</h3></div></div></div><p>Was sagen andere Verse über dieses Thema im Rest der Bibel aus? Gott +widerspricht sich nicht, deshalb muss unsere Auslegung den Test durch andere +Stellen bestehen.</p></div></div><div class="navfooter"><hr><table width="100%" summary="Navigation footer"><tr><td width="40%" align="left"><a accesskey="p" href="h2-basics-types.html">Prev</a> </td><td width="20%" align="center"><a accesskey="u" href="h2-basics.html">Up</a></td><td width="40%" align="right"> <a accesskey="n" href="h2-basics-expository.html">Next</a></td></tr><tr><td width="40%" align="left" valign="top">Arten des Bibelstudiums </td><td width="20%" align="center"><a accesskey="h" href="index.html">Home</a></td><td width="40%" align="right" valign="top"> Eine Textauszugsstudie von Matthäus 6,1-18</td></tr></table></div></body></html> diff --git a/docs/howto/de/html/h2-basics-types.html b/docs/howto/de/html/h2-basics-types.html new file mode 100644 index 0000000..fcd330e --- /dev/null +++ b/docs/howto/de/html/h2-basics-types.html @@ -0,0 +1,3 @@ +<html><head><meta http-equiv="Content-Type" content="text/html; charset=ISO-8859-1"><title>Arten des Bibelstudiums</title><meta name="generator" content="DocBook XSL Stylesheets V1.74.0"><meta name="keywords" content="Bible, Study, HowTo"><link rel="home" href="index.html" title="Die Anleitung zum Bibelstudium"><link rel="up" href="h2-basics.html" title="Chapter 2. Grundlagen des Bibelstudiums"><link rel="prev" href="h2-basics-approaches.html" title="Annäherung an Gottes Wort"><link rel="next" href="h2-basics-interpretation.html" title="Grundlagen einer richtiger Auslegung"></head><body bgcolor="white" text="black" link="#0000FF" vlink="#840084" alink="#0000FF"><div class="navheader"><table width="100%" summary="Navigation header"><tr><th colspan="3" align="center">Arten des Bibelstudiums</th></tr><tr><td width="20%" align="left"><a accesskey="p" href="h2-basics-approaches.html">Prev</a> </td><th width="60%" align="center">Chapter 2. Grundlagen des Bibelstudiums</th><td width="20%" align="right"> <a accesskey="n" href="h2-basics-interpretation.html">Next</a></td></tr></table><hr></div><div class="sect1" lang="en"><div class="titlepage"><div><div><h2 class="title" style="clear: both"><a name="h2-basics-types"></a>Arten des Bibelstudiums</h2></div></div></div><div class="sect2" lang="en"><div class="titlepage"><div><div><h3 class="title"><a name="basics-types-topical"></a>Thematische Studie</h3></div></div></div><p>Suchen Sie sich ein bestimmtes Thema heraus und folgen Sie ihm unter +Benutzung von Querverweisen oder einer Konkordanz.</p></div><div class="sect2" lang="en"><div class="titlepage"><div><div><h3 class="title"><a name="h2-basics-types-character"></a>Charakterstudie</h3></div></div></div><p>Das Studieren des Lebens einer Person der Bibel, z.B. Josephs Leben in +1. Mose 37-50</p></div><div class="sect2" lang="en"><div class="titlepage"><div><div><h3 class="title"><a name="basics-types-expository"></a>Textauszugsstudie</h3></div></div></div><p>Studieren eines Absatzes, Kapitels oder Buches.</p></div></div><div class="navfooter"><hr><table width="100%" summary="Navigation footer"><tr><td width="40%" align="left"><a accesskey="p" href="h2-basics-approaches.html">Prev</a> </td><td width="20%" align="center"><a accesskey="u" href="h2-basics.html">Up</a></td><td width="40%" align="right"> <a accesskey="n" href="h2-basics-interpretation.html">Next</a></td></tr><tr><td width="40%" align="left" valign="top">Annäherung an Gottes Wort </td><td width="20%" align="center"><a accesskey="h" href="index.html">Home</a></td><td width="40%" align="right" valign="top"> Grundlagen einer richtiger Auslegung</td></tr></table></div></body></html> diff --git a/docs/howto/de/html/h2-basics-worksheet.html b/docs/howto/de/html/h2-basics-worksheet.html new file mode 100644 index 0000000..a464100 --- /dev/null +++ b/docs/howto/de/html/h2-basics-worksheet.html @@ -0,0 +1,17 @@ +<html><head><meta http-equiv="Content-Type" content="text/html; charset=ISO-8859-1"><title>Arbeitsblatt: Wie man eine Konkordanz benutzt</title><meta name="generator" content="DocBook XSL Stylesheets V1.74.0"><meta name="keywords" content="Bible, Study, HowTo"><link rel="home" href="index.html" title="Die Anleitung zum Bibelstudium"><link rel="up" href="h2-basics.html" title="Chapter 2. Grundlagen des Bibelstudiums"><link rel="prev" href="h2-basics-expository.html" title="Eine Textauszugsstudie von Matthäus 6,1-18"><link rel="next" href="h2-rules.html" title="Chapter 3. Regeln der Bibelauslegung (Hermeneutik)"></head><body bgcolor="white" text="black" link="#0000FF" vlink="#840084" alink="#0000FF"><div class="navheader"><table width="100%" summary="Navigation header"><tr><th colspan="3" align="center">Arbeitsblatt: Wie man eine Konkordanz benutzt</th></tr><tr><td width="20%" align="left"><a accesskey="p" href="h2-basics-expository.html">Prev</a> </td><th width="60%" align="center">Chapter 2. Grundlagen des Bibelstudiums</th><td width="20%" align="right"> <a accesskey="n" href="h2-rules.html">Next</a></td></tr></table><hr></div><div class="sect1" lang="en"><div class="titlepage"><div><div><h2 class="title" style="clear: both"><a name="h2-basics-worksheet"></a>Arbeitsblatt: Wie man eine Konkordanz benutzt</h2></div></div></div><div class="sect2" lang="en"><div class="titlepage"><div><div><h3 class="title"><a name="h2-basics-worksheet-select"></a>Um einen speziellen Vers zu finden</h3></div></div></div><div class="orderedlist"><ol type="1"><li><p>Suchen Sie sich das Schlüsselwort oder das ungewöhnlichste Wort des Verses +heraus.</p></li><li><p>Schlagen Sie dieses Wort alphabetisch nach.</p></li><li><p>Gehen Sie die Spalte der Auflistung durch, bis Sie ihren Vers finden.</p></li></ol></div><p>Finden Sie diese Verse: +</p><div class="orderedlist"><ol type="1"><li><p>“<span class="quote">Faithful are the wounds of a friend</span>”</p></li><li><p>“<span class="quote">We are ambassadors of Christ.</span>”</p></li><li><p>Die Geschichte vom reichen Mann und Lazarus</p></li></ol></div><p> +</p></div><div class="sect2" lang="en"><div class="titlepage"><div><div><h3 class="title"><a name="h2-basics-worksheet-study"></a>Eine thematische Studie durchführen </h3></div></div></div><p>Let's say you wanted to do a study of the word "redemption." First +you would look up that word in the concordance and look up references listed +for it. Then you could look up related words and references listed for +them, e.g. "redeem, redeemed, ransom," even "buy" or +"bought." </p></div><div class="sect2" lang="en"><div class="titlepage"><div><div><h3 class="title"><a name="h2-basics-worksheet-clarify"></a>Wortbedeutungen im Griechischen oder Hebräischen klären</h3></div></div></div><p>Was wäre, wenn Sie einen Widerspruch zwischen Matthäus 7,1 “<span class="quote">Richtet +nicht, damit ihr nicht gerichtet werdet!</span>” und 1. Korinther 2,15 +(Lutherbibel von 1545) “<span class="quote">Der Geistliche aber richtet alles und wird von +niemand gerichtet.</span>” entdecken würden? Vielleicht wurden hier zwei +verschiedene griechische Wörter benutzt, die beide mit "richten" +im Deutschen übersetzt wurden? (Wir benutzen ab jetzt Strongnummern). </p><div class="orderedlist"><ol type="1"><li><p>Schlagen Sie nun das erste "richtet" nach.</p></li><li><p>Go down the column of entries to Mt.7:1. To the right is a number, 2919. +This refers to the Greek word used. Write it down.</p></li><li><p>Schlagen Sie nun das zweite "richtet" nach.</p></li><li><p>Gehen Sie die Spalte bis 1. Korinther 2,15 durch . . . . . 350.</p></li><li><p>Turn in the back to the Greek dictionary. (Remember, you're in the NT so +the language is Greek, while the OT is Hebrew.) Compare the meaning of 2919 +with the meaning of 350 and you have your answer! </p></li></ol></div></div><div class="sect2" lang="en"><div class="titlepage"><div><div><h3 class="title"><a name="h2-basics-worksheet-names"></a>Die Bedeutung von Namen finden</h3></div></div></div><p>Mit den selben Schritten können wir die Bedeutung von griechischen oder +Hebräischen Namen finden.</p><p>Schlagen Sie die folgenden Namen nach und schreiben Sie deren Bedeutung auf:</p><div class="itemizedlist"><ul type="disc"><li><p>Nabal</p></li><li><p>Abigail</p></li><li><p>Josua</p></li><li><p>Barnabas</p></li></ul></div></div></div><div class="navfooter"><hr><table width="100%" summary="Navigation footer"><tr><td width="40%" align="left"><a accesskey="p" href="h2-basics-expository.html">Prev</a> </td><td width="20%" align="center"><a accesskey="u" href="h2-basics.html">Up</a></td><td width="40%" align="right"> <a accesskey="n" href="h2-rules.html">Next</a></td></tr><tr><td width="40%" align="left" valign="top">Eine Textauszugsstudie von Matthäus 6,1-18 </td><td width="20%" align="center"><a accesskey="h" href="index.html">Home</a></td><td width="40%" align="right" valign="top"> Chapter 3. Regeln der Bibelauslegung (Hermeneutik)</td></tr></table></div></body></html> diff --git a/docs/howto/de/html/h2-basics.html b/docs/howto/de/html/h2-basics.html new file mode 100644 index 0000000..f6c7c4e --- /dev/null +++ b/docs/howto/de/html/h2-basics.html @@ -0,0 +1,17 @@ +<html><head><meta http-equiv="Content-Type" content="text/html; charset=ISO-8859-1"><title>Chapter 2. Grundlagen des Bibelstudiums</title><meta name="generator" content="DocBook XSL Stylesheets V1.74.0"><meta name="keywords" content="Bible, Study, HowTo"><link rel="home" href="index.html" title="Die Anleitung zum Bibelstudium"><link rel="up" href="index.html" title="Die Anleitung zum Bibelstudium"><link rel="prev" href="h2-importance-supplement.html" title="Anhang: Bibellesepläne"><link rel="next" href="h2-basics-approaches.html" title="Annäherung an Gottes Wort"></head><body bgcolor="white" text="black" link="#0000FF" vlink="#840084" alink="#0000FF"><div class="navheader"><table width="100%" summary="Navigation header"><tr><th colspan="3" align="center">Chapter 2. Grundlagen des Bibelstudiums</th></tr><tr><td width="20%" align="left"><a accesskey="p" href="h2-importance-supplement.html">Prev</a> </td><th width="60%" align="center"> </th><td width="20%" align="right"> <a accesskey="n" href="h2-basics-approaches.html">Next</a></td></tr></table><hr></div><div class="chapter" lang="en"><div class="titlepage"><div><div><h2 class="title"><a name="h2-basics"></a>Chapter 2. Grundlagen des Bibelstudiums</h2></div></div></div><div class="toc"><p><b>Table of Contents</b></p><dl><dt><span class="sect1"><a href="h2-basics.html#h2-basics-purpose">Unsere Absicht, wenn wir uns der Bibel annähern</a></span></dt><dt><span class="sect1"><a href="h2-basics-approaches.html">Annäherung an Gottes Wort</a></span></dt><dd><dl><dt><span class="sect2"><a href="h2-basics-approaches.html#h2-basics-approaches-hear">Hören</a></span></dt><dt><span class="sect2"><a href="h2-basics-approaches.html#h2-basics-approaches-read">Lesen</a></span></dt><dt><span class="sect2"><a href="h2-basics-approaches.html#h2-basics-approaches-study">Studium</a></span></dt><dt><span class="sect2"><a href="h2-basics-approaches.html#h2-basics-approaches-memorize">Auswendiglernen</a></span></dt><dt><span class="sect2"><a href="h2-basics-approaches.html#h2-basics-approaches-meditate">Nachdenken</a></span></dt></dl></dd><dt><span class="sect1"><a href="h2-basics-types.html">Arten des Bibelstudiums</a></span></dt><dd><dl><dt><span class="sect2"><a href="h2-basics-types.html#basics-types-topical">Thematische Studie</a></span></dt><dt><span class="sect2"><a href="h2-basics-types.html#h2-basics-types-character">Charakterstudie</a></span></dt><dt><span class="sect2"><a href="h2-basics-types.html#basics-types-expository">Textauszugsstudie</a></span></dt></dl></dd><dt><span class="sect1"><a href="h2-basics-interpretation.html">Grundlagen einer richtiger Auslegung</a></span></dt><dd><dl><dt><span class="sect2"><a href="h2-basics-interpretation.html#h2-basics-interpretation-content">Inhalt</a></span></dt><dt><span class="sect2"><a href="h2-basics-interpretation.html#h2-basics-interpretation-context">Kontext</a></span></dt><dt><span class="sect2"><a href="h2-basics-interpretation.html#h2-basics-interpretation-cross">Querverweise</a></span></dt></dl></dd><dt><span class="sect1"><a href="h2-basics-expository.html">Eine Textauszugsstudie von Matthäus 6,1-18</a></span></dt><dt><span class="sect1"><a href="h2-basics-worksheet.html">Arbeitsblatt: Wie man eine Konkordanz benutzt</a></span></dt><dd><dl><dt><span class="sect2"><a href="h2-basics-worksheet.html#h2-basics-worksheet-select">Um einen speziellen Vers zu finden</a></span></dt><dt><span class="sect2"><a href="h2-basics-worksheet.html#h2-basics-worksheet-study">Eine thematische Studie durchführen </a></span></dt><dt><span class="sect2"><a href="h2-basics-worksheet.html#h2-basics-worksheet-clarify">Wortbedeutungen im Griechischen oder Hebräischen klären</a></span></dt><dt><span class="sect2"><a href="h2-basics-worksheet.html#h2-basics-worksheet-names">Die Bedeutung von Namen finden</a></span></dt></dl></dd></dl></div><div class="sect1" lang="en"><div class="titlepage"><div><div><h2 class="title" style="clear: both"><a name="h2-basics-purpose"></a>Unsere Absicht, wenn wir uns der Bibel annähern</h2></div></div></div><p> +</p><div class="blockquote"><table border="0" width="100%" cellspacing="0" cellpadding="0" class="blockquote" summary="Block quote"><tr><td width="10%" valign="top"> </td><td width="80%" valign="top"><p>You search the Scriptures, because you think that in them you have eternal +life; and it is these that bear witness of Me; and you are unwilling to come +to Me, that you may have life.</p></td><td width="10%" valign="top"> </td></tr><tr><td width="10%" valign="top"> </td><td colspan="2" align="right" valign="top">--<span class="attribution">Jn.5:39-40</span></td></tr></table></div><p> +</p><p>The chief purpose of the book is to bring us to the Person. Martin Luther +said “<span class="quote">we go to the cradle only for the sake of the baby</span>”; just +so in Bible study, we do it not for its own sake but for fellowship with +God. +</p><div class="blockquote"><table border="0" width="100%" cellspacing="0" cellpadding="0" class="blockquote" summary="Block quote"><tr><td width="10%" valign="top"> </td><td width="80%" valign="top"><p>The Jews to whom Jesus spoke [...] imagined that to possess Scripture was +tantamount to possessing life. Hillel used to say, "He who has gotten +to himself words of Torah has gotten to himself the life of the world to +come." Their study was an end in itself. In this they were grievously +deceived. [...]</p><p>Es gibt weder Verdienst noch Profit beim Lesen der Schrift als Selbstzweck, +nur wenn sie uns wirkungsvoll auf Jesus Christus hinführt. Jedesmal wenn +wenn wir die Bibel lesen, brauchen wir die eifrige Erwartung, durch sie +Christus zu finden.</p></td><td width="10%" valign="top"> </td></tr><tr><td width="10%" valign="top"> </td><td colspan="2" align="right" valign="top">--<span class="attribution">John R.W. Stott, <span class="emphasis"><em>Christ the Controversialist</em></span>, +InterVarsity Press 1978, Seiten 97, 104.</span></td></tr></table></div></div></div><div class="navfooter"><hr><table width="100%" summary="Navigation footer"><tr><td width="40%" align="left"><a accesskey="p" href="h2-importance-supplement.html">Prev</a> </td><td width="20%" align="center"> </td><td width="40%" align="right"> <a accesskey="n" href="h2-basics-approaches.html">Next</a></td></tr><tr><td width="40%" align="left" valign="top">Anhang: Bibellesepläne </td><td width="20%" align="center"><a accesskey="h" href="index.html">Home</a></td><td width="40%" align="right" valign="top"> Annäherung an Gottes Wort</td></tr></table></div></body></html> diff --git a/docs/howto/de/html/h2-importance-breathed.html b/docs/howto/de/html/h2-importance-breathed.html new file mode 100644 index 0000000..306029a --- /dev/null +++ b/docs/howto/de/html/h2-importance-breathed.html @@ -0,0 +1,34 @@ +<html><head><meta http-equiv="Content-Type" content="text/html; charset=ISO-8859-1"><title>Ein Buch, das Gott eingegeben hat</title><meta name="generator" content="DocBook XSL Stylesheets V1.74.0"><meta name="keywords" content="Bible, Study, HowTo"><link rel="home" href="index.html" title="Die Anleitung zum Bibelstudium"><link rel="up" href="h2-importance.html" title="Chapter 1. Bedeutung des Wortes Gottes"><link rel="prev" href="h2-importance.html" title="Chapter 1. Bedeutung des Wortes Gottes"><link rel="next" href="h2-importance-works.html" title="Ein Buch, das arbeitet"></head><body bgcolor="white" text="black" link="#0000FF" vlink="#840084" alink="#0000FF"><div class="navheader"><table width="100%" summary="Navigation header"><tr><th colspan="3" align="center">Ein Buch, das Gott eingegeben hat</th></tr><tr><td width="20%" align="left"><a accesskey="p" href="h2-importance.html">Prev</a> </td><th width="60%" align="center">Chapter 1. Bedeutung des Wortes Gottes</th><td width="20%" align="right"> <a accesskey="n" href="h2-importance-works.html">Next</a></td></tr></table><hr></div><div class="sect1" lang="en"><div class="titlepage"><div><div><h2 class="title" style="clear: both"><a name="h2-importance-breathed"></a>Ein Buch, das Gott eingegeben hat</h2></div></div></div><p><span class="emphasis"><em>Heb.4:12 </em></span>"<span class="emphasis"><em>For the word of God is living and +active... </em></span>" Jesus said <span class="emphasis"><em>(Mt.4:4),</em></span> +"<span class="emphasis"><em>It is written, Man shall not live on bread alone, but on every +word that proceeds [lit., is proceeding] from the mouth of God.</em></span>" +As we read the Bible, God's Spirit is there to speak it to our hearts in a +continually-fresh way. +</p><p>2. Timotheus 3:16 erklärt <span class="emphasis"><em>“<span class="quote">Denn alle Schrift, von Gott +eingegeben [wörtlich Gott-gehaucht].</span>”</em></span> Glauben Sie das? +Bevor Sie antworten, ziehen Sie Jesu' Einstellung bezüglich der Schrift in +Betracht. </p><div class="blockquote"><table border="0" width="100%" cellspacing="0" cellpadding="0" class="blockquote" summary="Block quote"><tr><td width="10%" valign="top"> </td><td width="80%" valign="top"><p>He referred to the human authors, but took it for granted that behind them +all was a single divine Author. He could equally say 'Moses said' or 'God +said' (Mk.7:10). He could quote a comment of the narrator in Genesis 2:24 as +an utterance of the Creator Himself (Mt.19:4-5). Similarly He said, 'Well +did Isaiah prophesy of you hypocrites, as it is written', when what He went +on to quote is the direct speech of the Lord God (Mk.7:6 & Is.29:13). +It is from Jesus Himself that the New Testament authors have gained their +conviction of the dual authorship of Scripture. For them it was just as +true to say that 'God spoke of old to our fathers by the prophets' (Heb.1:1) +as it was to say that 'men moved by the Holy Spirit spoke from God' (2 +Pe.1:21). God did not speak in such a way as to obliterate the personality +of the human authors, nor did men speak in such a way as to corrupt the Word +of the divine Author. God spoke. Men spoke. Neither truth must be allowed +to detract from the other. ... +</p><p> +This, then, was Christ's view of the Scriptures. Their witness was God's +witness. The testimony of the Bible is the testimony of God. And the chief +reason why the Christian believes in the divine origin of the Bible is that +Jesus Christ Himself taught it. </p></td><td width="10%" valign="top"> </td></tr><tr><td width="10%" valign="top"> </td><td colspan="2" align="right" valign="top">--<span class="attribution">John R.W. Stott, <span class="emphasis"><em>Christ the Controversialist</em></span>, +InterVarsity Press 1978, S. 93-95 </span></td></tr></table></div><p>2. Timotheus 3,16 geht noch weiter: <span class="emphasis"><em>“<span class="quote">ist nütze zur Lehre, +zur Zurechtweisung, zur Besserung, zur Erziehung in der Gerechtigkeit, dass +der Mensch Gottes vollkommen sei, zu allem guten Werk +geschickt. </span>”</em></span> Wenn wir aktzeptieren, dass die Bibel +wirklich Gottes Reden zu uns ist, wird die Folge daraus sein, dass sie +unsere Autorität in allen Dingen des Glaubens und Wandels ist. </p></div><div class="navfooter"><hr><table width="100%" summary="Navigation footer"><tr><td width="40%" align="left"><a accesskey="p" href="h2-importance.html">Prev</a> </td><td width="20%" align="center"><a accesskey="u" href="h2-importance.html">Up</a></td><td width="40%" align="right"> <a accesskey="n" href="h2-importance-works.html">Next</a></td></tr><tr><td width="40%" align="left" valign="top">Chapter 1. Bedeutung des Wortes Gottes </td><td width="20%" align="center"><a accesskey="h" href="index.html">Home</a></td><td width="40%" align="right" valign="top"> Ein Buch, das arbeitet</td></tr></table></div></body></html> diff --git a/docs/howto/de/html/h2-importance-exhortations.html b/docs/howto/de/html/h2-importance-exhortations.html new file mode 100644 index 0000000..0973991 --- /dev/null +++ b/docs/howto/de/html/h2-importance-exhortations.html @@ -0,0 +1,17 @@ +<html><head><meta http-equiv="Content-Type" content="text/html; charset=ISO-8859-1"><title>Ermahnungen</title><meta name="generator" content="DocBook XSL Stylesheets V1.74.0"><meta name="keywords" content="Bible, Study, HowTo"><link rel="home" href="index.html" title="Die Anleitung zum Bibelstudium"><link rel="up" href="h2-importance.html" title="Chapter 1. Bedeutung des Wortes Gottes"><link rel="prev" href="h2-importance-wars.html" title="Ein Buch, das Krieg führt"><link rel="next" href="h2-importance-once.html" title="Anhang: Einer für Alle"></head><body bgcolor="white" text="black" link="#0000FF" vlink="#840084" alink="#0000FF"><div class="navheader"><table width="100%" summary="Navigation header"><tr><th colspan="3" align="center">Ermahnungen</th></tr><tr><td width="20%" align="left"><a accesskey="p" href="h2-importance-wars.html">Prev</a> </td><th width="60%" align="center">Chapter 1. Bedeutung des Wortes Gottes</th><td width="20%" align="right"> <a accesskey="n" href="h2-importance-once.html">Next</a></td></tr></table><hr></div><div class="sect1" lang="en"><div class="titlepage"><div><div><h2 class="title" style="clear: both"><a name="h2-importance-exhortations"></a>Ermahnungen</h2></div></div></div><p> +2. Thimotheus 2,15<span class="emphasis"><em>“<span class="quote">Bemühe dich darum, dich vor Gott zu +erweisen als einen rechtschaffenen und untadeligen Arbeiter, der das Wort +der Wahrheit recht austeilt.</span>”</em></span> +</p><p> +Kollosser 3,16<span class="emphasis"><em>“<span class="quote"> Laßt das Wort Christi reichlich unter euch +wohnen: lehrt und ermahnt einander in aller Weisheit; mit Psalmen, +Lobgesängen und geistlichen Liedern singt Gott dankbar in euren +Herzen. </span>”</em></span> +</p><p>Wen Sie in etwas reich sind, wie viel haben Sie dann davon? </p><p> +Nicht wenig!</p><p> +Eccl.12:11-12 "<span class="emphasis"><em>The words of wise men are like goads, and masters +of these collections are like well-driven nails; they are given by one +Shepherd. But beyond this, my son, be warned: the writing of many books is +endless, and excessive devotion to books is wearying to the +body.</em></span>" +</p></div><div class="navfooter"><hr><table width="100%" summary="Navigation footer"><tr><td width="40%" align="left"><a accesskey="p" href="h2-importance-wars.html">Prev</a> </td><td width="20%" align="center"><a accesskey="u" href="h2-importance.html">Up</a></td><td width="40%" align="right"> <a accesskey="n" href="h2-importance-once.html">Next</a></td></tr><tr><td width="40%" align="left" valign="top">Ein Buch, das Krieg führt </td><td width="20%" align="center"><a accesskey="h" href="index.html">Home</a></td><td width="40%" align="right" valign="top"> Anhang: Einer für Alle</td></tr></table></div></body></html> diff --git a/docs/howto/de/html/h2-importance-liberates.html b/docs/howto/de/html/h2-importance-liberates.html new file mode 100644 index 0000000..bb1cf12 --- /dev/null +++ b/docs/howto/de/html/h2-importance-liberates.html @@ -0,0 +1,15 @@ +<html><head><meta http-equiv="Content-Type" content="text/html; charset=ISO-8859-1"><title>Ein Buch, das befreit</title><meta name="generator" content="DocBook XSL Stylesheets V1.74.0"><meta name="keywords" content="Bible, Study, HowTo"><link rel="home" href="index.html" title="Die Anleitung zum Bibelstudium"><link rel="up" href="h2-importance.html" title="Chapter 1. Bedeutung des Wortes Gottes"><link rel="prev" href="h2-importance-works.html" title="Ein Buch, das arbeitet"><link rel="next" href="h2-importance-wars.html" title="Ein Buch, das Krieg führt"></head><body bgcolor="white" text="black" link="#0000FF" vlink="#840084" alink="#0000FF"><div class="navheader"><table width="100%" summary="Navigation header"><tr><th colspan="3" align="center">Ein Buch, das befreit</th></tr><tr><td width="20%" align="left"><a accesskey="p" href="h2-importance-works.html">Prev</a> </td><th width="60%" align="center">Chapter 1. Bedeutung des Wortes Gottes</th><td width="20%" align="right"> <a accesskey="n" href="h2-importance-wars.html">Next</a></td></tr></table><hr></div><div class="sect1" lang="en"><div class="titlepage"><div><div><h2 class="title" style="clear: both"><a name="h2-importance-liberates"></a>Ein Buch, das befreit</h2></div></div></div><p> +Jn.8:32 "<span class="emphasis"><em>and you shall know the truth, and the truth shall make +you free.</em></span>"This is usually quoted by itself. Is this a +conditional or unconditional promise? Would it apply to all kinds of +knowledge? Find the answers by examining the first half of the sentence, in +v.31. "<span class="emphasis"><em>If you abide in My word, then you are truly disciples of +Mine... </em></span>"</p><p>Wir sehen, dass es ein bedingtes Versprechen ist, dass speziell von der +Wahrheit Gottes Wortes spricht.</p><p>Das griechische Wort für "Wind", welches in Eph. 4:14 benutzt wird, meint +einen <span class="emphasis"><em>gewaltsamen Wind</em></span>. <span class="emphasis"><em>Als Folge sind wir +nicht länger Kinder, hin- und hergeworfen von den Wellen und bewegt von +jedem Wind der Lehre [...]</em></span>. Eine Sache, die das Studieren der +Bibel in uns bewirkt ist ,dass sie uns in der Wahrheit verwurzelt, mit der +Folge, dass wir nicht leicht “<span class="quote">weggeblasen werden</span>”.</p><p><span class="emphasis"><em>Jesus aber antwortete und sprach zu ihnen, “<span class="quote">Ihr irrt, weil +ihr weder die Schrift kennt noch die Kraft Gottes.</span>”</em></span> +Matthäus 22,29</p><p>Welche beiden Dinge müssen wir kennen, um von Fehlern abgehalten zu werden?</p><div class="itemizedlist"><ul type="disc"><li><p>Gottes Wort</p></li><li><p>Gottes Kraft </p></li></ul></div></div><div class="navfooter"><hr><table width="100%" summary="Navigation footer"><tr><td width="40%" align="left"><a accesskey="p" href="h2-importance-works.html">Prev</a> </td><td width="20%" align="center"><a accesskey="u" href="h2-importance.html">Up</a></td><td width="40%" align="right"> <a accesskey="n" href="h2-importance-wars.html">Next</a></td></tr><tr><td width="40%" align="left" valign="top">Ein Buch, das arbeitet </td><td width="20%" align="center"><a accesskey="h" href="index.html">Home</a></td><td width="40%" align="right" valign="top"> Ein Buch, das Krieg führt</td></tr></table></div></body></html> diff --git a/docs/howto/de/html/h2-importance-once.html b/docs/howto/de/html/h2-importance-once.html new file mode 100644 index 0000000..563421b --- /dev/null +++ b/docs/howto/de/html/h2-importance-once.html @@ -0,0 +1,20 @@ +<html><head><meta http-equiv="Content-Type" content="text/html; charset=ISO-8859-1"><title>Anhang: Einer für Alle</title><meta name="generator" content="DocBook XSL Stylesheets V1.74.0"><meta name="keywords" content="Bible, Study, HowTo"><link rel="home" href="index.html" title="Die Anleitung zum Bibelstudium"><link rel="up" href="h2-importance.html" title="Chapter 1. Bedeutung des Wortes Gottes"><link rel="prev" href="h2-importance-exhortations.html" title="Ermahnungen"><link rel="next" href="h2-importance-supplement.html" title="Anhang: Bibellesepläne"></head><body bgcolor="white" text="black" link="#0000FF" vlink="#840084" alink="#0000FF"><div class="navheader"><table width="100%" summary="Navigation header"><tr><th colspan="3" align="center">Anhang: Einer für Alle</th></tr><tr><td width="20%" align="left"><a accesskey="p" href="h2-importance-exhortations.html">Prev</a> </td><th width="60%" align="center">Chapter 1. Bedeutung des Wortes Gottes</th><td width="20%" align="right"> <a accesskey="n" href="h2-importance-supplement.html">Next</a></td></tr></table><hr></div><div class="sect1" lang="en"><div class="titlepage"><div><div><h2 class="title" style="clear: both"><a name="h2-importance-once"></a>Anhang: “<span class="quote">Einer für Alle</span>”</h2></div></div></div><div class="blockquote"><table border="0" width="100%" cellspacing="0" cellpadding="0" class="blockquote" summary="Block quote"><tr><td width="10%" valign="top"> </td><td width="80%" valign="top"><p>The truth regarding the finality of God's initiative in Christ is conveyed +by one word of the Greek Testament, namely the adverb +<span class="foreignphrase"><em class="foreignphrase">hapax</em></span> and +<span class="foreignphrase"><em class="foreignphrase">ephapax</em></span>. It is usually translated in the +Authorized Version once, meaning once for all. It is used of what is so done +as to be of perpetual validity and never need repetition, and is applied in +the NT to both revelation and redemption. Thus, Jude refers to the faith +which was once for all delivered to the saints (Jude 3), and Romans says, +"<span class="emphasis"><em>Christ also died for sins once for all</em></span>" (Rom.6:10, see +also 1 Pe.3:18; Heb.9:26-28). </p><p> +Thus we may say that God has spoken once for all and Christ has suffered +once for all. This means that the Christian revelation and the Christian +redemption are both alike in Christ complete. Nothing can be added to +either without being derogatory to Christ... These are the two rocks on +which the Protestant Reformation was built -- Gods revealed word without the +addition of human traditions and Christ's finished work without the addition +of human merits. The Reformers great watchwords were <span class="foreignphrase"><em class="foreignphrase">sola +scriptura</em></span> for our authority and <span class="foreignphrase"><em class="foreignphrase">sola +gratia</em></span> for our salvation.</p></td><td width="10%" valign="top"> </td></tr><tr><td width="10%" valign="top"> </td><td colspan="2" align="right" valign="top">--<span class="attribution">John R. W. Stott, <span class="emphasis"><em>Christ the Controversialist,</em></span> +InterVarsity Press 1978, pp.106-107</span></td></tr></table></div></div><div class="navfooter"><hr><table width="100%" summary="Navigation footer"><tr><td width="40%" align="left"><a accesskey="p" href="h2-importance-exhortations.html">Prev</a> </td><td width="20%" align="center"><a accesskey="u" href="h2-importance.html">Up</a></td><td width="40%" align="right"> <a accesskey="n" href="h2-importance-supplement.html">Next</a></td></tr><tr><td width="40%" align="left" valign="top">Ermahnungen </td><td width="20%" align="center"><a accesskey="h" href="index.html">Home</a></td><td width="40%" align="right" valign="top"> Anhang: Bibellesepläne</td></tr></table></div></body></html> diff --git a/docs/howto/de/html/h2-importance-supplement.html b/docs/howto/de/html/h2-importance-supplement.html new file mode 100644 index 0000000..893450e --- /dev/null +++ b/docs/howto/de/html/h2-importance-supplement.html @@ -0,0 +1,12 @@ +<html><head><meta http-equiv="Content-Type" content="text/html; charset=ISO-8859-1"><title>Anhang: Bibellesepläne</title><meta name="generator" content="DocBook XSL Stylesheets V1.74.0"><meta name="keywords" content="Bible, Study, HowTo"><link rel="home" href="index.html" title="Die Anleitung zum Bibelstudium"><link rel="up" href="h2-importance.html" title="Chapter 1. Bedeutung des Wortes Gottes"><link rel="prev" href="h2-importance-once.html" title="Anhang: Einer für Alle"><link rel="next" href="h2-basics.html" title="Chapter 2. Grundlagen des Bibelstudiums"></head><body bgcolor="white" text="black" link="#0000FF" vlink="#840084" alink="#0000FF"><div class="navheader"><table width="100%" summary="Navigation header"><tr><th colspan="3" align="center">Anhang: Bibellesepläne</th></tr><tr><td width="20%" align="left"><a accesskey="p" href="h2-importance-once.html">Prev</a> </td><th width="60%" align="center">Chapter 1. Bedeutung des Wortes Gottes</th><td width="20%" align="right"> <a accesskey="n" href="h2-basics.html">Next</a></td></tr></table><hr></div><div class="sect1" lang="en"><div class="titlepage"><div><div><h2 class="title" style="clear: both"><a name="h2-importance-supplement"></a>Anhang: Bibellesepläne</h2></div></div></div><p> Here are some easy programs to systematically read your Bible. You can do +more than one at a time if you like, for instance #1 with #4, or #2 with +#5. Vary the program from year to year to keep it fresh! +</p><div class="orderedlist"><ol type="1"><li><p>Das neue Testament in einem Jahr: Lesen Sie jeden Tag ein Kapitel, fünf Tage +die Woche.</p></li><li><p> Die Sprüche in einem Monat: Lesen Sie jeden Tag ein Kapitel der Sprüche, +dem aktuellen Tag des Monats entsprechend.</p></li><li><p>Die Psalmen in einem Monat: Lesen Sie täglich 5 Psalmen in einem Intervall +von 30, am 20. müssten Sie zum Beispiel die Psalmen 20,50,80,110 & 140 +lesen.</p></li><li><p>Psalme & Sprüche in 6 Monaten: Lesen Sie sich durch die Psalmen und +Sprüche mit einem Kapitel täglich.</p></li><li><p>Das alte Testament ohne Psalmen und Sprüchen in 2 Jahren: Wenn Sie täglich +ein Kapitel lesen und wenn sie die Psalmen und Sprüche auslassen, werden Sie +das alte Testament in 2 Jahren und 2 Wochen durchlesen. +</p></li></ol></div></div><div class="navfooter"><hr><table width="100%" summary="Navigation footer"><tr><td width="40%" align="left"><a accesskey="p" href="h2-importance-once.html">Prev</a> </td><td width="20%" align="center"><a accesskey="u" href="h2-importance.html">Up</a></td><td width="40%" align="right"> <a accesskey="n" href="h2-basics.html">Next</a></td></tr><tr><td width="40%" align="left" valign="top">Anhang: Einer für Alle </td><td width="20%" align="center"><a accesskey="h" href="index.html">Home</a></td><td width="40%" align="right" valign="top"> Chapter 2. Grundlagen des Bibelstudiums</td></tr></table></div></body></html> diff --git a/docs/howto/de/html/h2-importance-wars.html b/docs/howto/de/html/h2-importance-wars.html new file mode 100644 index 0000000..15b7e6d --- /dev/null +++ b/docs/howto/de/html/h2-importance-wars.html @@ -0,0 +1,2 @@ +<html><head><meta http-equiv="Content-Type" content="text/html; charset=ISO-8859-1"><title>Ein Buch, das Krieg führt</title><meta name="generator" content="DocBook XSL Stylesheets V1.74.0"><meta name="keywords" content="Bible, Study, HowTo"><link rel="home" href="index.html" title="Die Anleitung zum Bibelstudium"><link rel="up" href="h2-importance.html" title="Chapter 1. Bedeutung des Wortes Gottes"><link rel="prev" href="h2-importance-liberates.html" title="Ein Buch, das befreit"><link rel="next" href="h2-importance-exhortations.html" title="Ermahnungen"></head><body bgcolor="white" text="black" link="#0000FF" vlink="#840084" alink="#0000FF"><div class="navheader"><table width="100%" summary="Navigation header"><tr><th colspan="3" align="center">Ein Buch, das Krieg führt</th></tr><tr><td width="20%" align="left"><a accesskey="p" href="h2-importance-liberates.html">Prev</a> </td><th width="60%" align="center">Chapter 1. Bedeutung des Wortes Gottes</th><td width="20%" align="right"> <a accesskey="n" href="h2-importance-exhortations.html">Next</a></td></tr></table><hr></div><div class="sect1" lang="en"><div class="titlepage"><div><div><h2 class="title" style="clear: both"><a name="h2-importance-wars"></a>Ein Buch, das Krieg führt</h2></div></div></div><p> +Epheser 6,10-18 ist ein Bild für unsere geistliche Bewaffnung.</p><div class="table"><a name="h2-importance-armor-table"></a><p class="title"><b>Table 1.3. Geistliche Rüstung</b></p><div class="table-contents"><table summary="Geistliche Rüstung" border="1"><colgroup><col><col></colgroup><thead><tr><th>Frage</th><th>Antwort</th></tr></thead><tbody><tr><td>Wie viele der aufgelisteten Waffen sind Verteidigungswaffen?</td><td>5</td></tr><tr><td>Wie viele sind Angriffswaffen?</td><td>One</td></tr><tr><td>Welche? </td><td>das Wort - <span class="foreignphrase"><em class="foreignphrase">rhema</em></span></td></tr></tbody></table></div></div><br class="table-break"></div><div class="navfooter"><hr><table width="100%" summary="Navigation footer"><tr><td width="40%" align="left"><a accesskey="p" href="h2-importance-liberates.html">Prev</a> </td><td width="20%" align="center"><a accesskey="u" href="h2-importance.html">Up</a></td><td width="40%" align="right"> <a accesskey="n" href="h2-importance-exhortations.html">Next</a></td></tr><tr><td width="40%" align="left" valign="top">Ein Buch, das befreit </td><td width="20%" align="center"><a accesskey="h" href="index.html">Home</a></td><td width="40%" align="right" valign="top"> Ermahnungen</td></tr></table></div></body></html> diff --git a/docs/howto/de/html/h2-importance-works.html b/docs/howto/de/html/h2-importance-works.html new file mode 100644 index 0000000..b87011d --- /dev/null +++ b/docs/howto/de/html/h2-importance-works.html @@ -0,0 +1,36 @@ +<html><head><meta http-equiv="Content-Type" content="text/html; charset=ISO-8859-1"><title>Ein Buch, das arbeitet</title><meta name="generator" content="DocBook XSL Stylesheets V1.74.0"><meta name="keywords" content="Bible, Study, HowTo"><link rel="home" href="index.html" title="Die Anleitung zum Bibelstudium"><link rel="up" href="h2-importance.html" title="Chapter 1. Bedeutung des Wortes Gottes"><link rel="prev" href="h2-importance-breathed.html" title="Ein Buch, das Gott eingegeben hat"><link rel="next" href="h2-importance-liberates.html" title="Ein Buch, das befreit"></head><body bgcolor="white" text="black" link="#0000FF" vlink="#840084" alink="#0000FF"><div class="navheader"><table width="100%" summary="Navigation header"><tr><th colspan="3" align="center">Ein Buch, das arbeitet</th></tr><tr><td width="20%" align="left"><a accesskey="p" href="h2-importance-breathed.html">Prev</a> </td><th width="60%" align="center">Chapter 1. Bedeutung des Wortes Gottes</th><td width="20%" align="right"> <a accesskey="n" href="h2-importance-liberates.html">Next</a></td></tr></table><hr></div><div class="sect1" lang="en"><div class="titlepage"><div><div><h2 class="title" style="clear: both"><a name="h2-importance-works"></a>Ein Buch, das arbeitet</h2></div></div></div><p> +Was wird das Studium der Bibel für sie tun? 1. Thessalonicher 2,14 sagt, +dass die Bibel <span class="emphasis"><em>“<span class="quote"> auch wirkt in euch, die ihr +glaubet.</span>” </em></span> Schreiben Sie neben jede Schrift die Arbeit +nieder, die das Wort durchführt. +</p><div class="table"><a name="h2-importance-results-table"></a><p class="title"><b>Table 1.2. Was bringt das Bibelstudium für Christen?</b></p><div class="table-contents"><table summary="Was bringt das Bibelstudium für Christen?" border="1"><colgroup><col><col></colgroup><thead><tr><th>Referenz</th><th>Zweck</th></tr></thead><tbody><tr><td>Epheser 5,26 +</td><td>es reinigt -- “<span class="quote">[...] Er hat sie gereinigt durch das Wasserbad im +Wort...</span>” +</td></tr><tr><td> +Apostelgeschichte 20,32 +</td><td> +builds up -- " ...the word of His grace, which is able to build you up and +to give you the inheritance among all those who are sanctified. " +</td></tr><tr><td> +Römer 15,4 +</td><td> +es ermutigt -- “<span class="quote">Denn was zuvor geschrieben ist, dass ist uns zur Lehre +geschrieben, damit wir durch Geduld und den Trost der Schrift Hoffnung +haben. </span>” +</td></tr><tr><td> +Römer 10,17 +</td><td> +es gibt Glauben -- “<span class="quote">So kommt der Glaube aus der Predigt, das Predigen +aber durch das Wort Christi.</span>” +</td></tr><tr><td> +1. Korinther 10,11 +</td><td> +es warnt -- “<span class="quote"> Die wiederfuhr ihnen als ein Vorbild. Es ist aber +geschrieben uns zur Warnung [...]</span>” +</td></tr><tr><td> +Matthäus 4,4 +</td><td> +Nahrung -- “<span class="quote">Er aber antwortete und sprach: Es steht geschrieben: "Der +Mensch lebt nicht vom Brot allein, sondern von einem jeden Wort, das aus dem +Wort Gottes geht."</span>” +</td></tr></tbody></table></div></div><br class="table-break"></div><div class="navfooter"><hr><table width="100%" summary="Navigation footer"><tr><td width="40%" align="left"><a accesskey="p" href="h2-importance-breathed.html">Prev</a> </td><td width="20%" align="center"><a accesskey="u" href="h2-importance.html">Up</a></td><td width="40%" align="right"> <a accesskey="n" href="h2-importance-liberates.html">Next</a></td></tr><tr><td width="40%" align="left" valign="top">Ein Buch, das Gott eingegeben hat </td><td width="20%" align="center"><a accesskey="h" href="index.html">Home</a></td><td width="40%" align="right" valign="top"> Ein Buch, das befreit</td></tr></table></div></body></html> diff --git a/docs/howto/de/html/h2-importance.html b/docs/howto/de/html/h2-importance.html new file mode 100644 index 0000000..36d1852 --- /dev/null +++ b/docs/howto/de/html/h2-importance.html @@ -0,0 +1,27 @@ +<html><head><meta http-equiv="Content-Type" content="text/html; charset=ISO-8859-1"><title>Chapter 1. Bedeutung des Wortes Gottes</title><meta name="generator" content="DocBook XSL Stylesheets V1.74.0"><meta name="keywords" content="Bible, Study, HowTo"><link rel="home" href="index.html" title="Die Anleitung zum Bibelstudium"><link rel="up" href="index.html" title="Die Anleitung zum Bibelstudium"><link rel="prev" href="index.html" title="Die Anleitung zum Bibelstudium"><link rel="next" href="h2-importance-breathed.html" title="Ein Buch, das Gott eingegeben hat"></head><body bgcolor="white" text="black" link="#0000FF" vlink="#840084" alink="#0000FF"><div class="navheader"><table width="100%" summary="Navigation header"><tr><th colspan="3" align="center">Chapter 1. Bedeutung des Wortes Gottes</th></tr><tr><td width="20%" align="left"><a accesskey="p" href="index.html">Prev</a> </td><th width="60%" align="center"> </th><td width="20%" align="right"> <a accesskey="n" href="h2-importance-breathed.html">Next</a></td></tr></table><hr></div><div class="chapter" lang="en"><div class="titlepage"><div><div><h2 class="title"><a name="h2-importance"></a>Chapter 1. Bedeutung des Wortes Gottes</h2></div></div></div><div class="toc"><p><b>Table of Contents</b></p><dl><dt><span class="sect1"><a href="h2-importance.html#h2-importance-unique">Ein Buch, das einzigartig ist</a></span></dt><dt><span class="sect1"><a href="h2-importance-breathed.html">Ein Buch, das Gott eingegeben hat</a></span></dt><dt><span class="sect1"><a href="h2-importance-works.html">Ein Buch, das arbeitet</a></span></dt><dt><span class="sect1"><a href="h2-importance-liberates.html">Ein Buch, das befreit</a></span></dt><dt><span class="sect1"><a href="h2-importance-wars.html">Ein Buch, das Krieg führt</a></span></dt><dt><span class="sect1"><a href="h2-importance-exhortations.html">Ermahnungen</a></span></dt><dt><span class="sect1"><a href="h2-importance-once.html">Anhang: Einer für Alle</a></span></dt><dt><span class="sect1"><a href="h2-importance-supplement.html">Anhang: Bibellesepläne</a></span></dt></dl></div><p>Understanding God's word is of great importance to all who call on God's +name. Study of the Bible is one of the primary ways that we learn to +communicate with God.</p><div class="sect1" lang="en"><div class="titlepage"><div><div><h2 class="title" style="clear: both"><a name="h2-importance-unique"></a>Ein Buch, das einzigartig ist</h2></div></div></div><p>The Bible stands alone in many ways. It is unique in:</p><div class="itemizedlist"><ul type="disc"><li><p> +popularity. Bible sales in North America: more than $500 million per +year. The Bible is both the the all-time and year-to-year best seller! +</p></li><li><p> +authorship. It was written over a period of 1600 years by 40 different +authors from different backgrounds, yet reads as if written by one. +</p></li><li><p> +preservation. F. F. Bruce in <span class="emphasis"><em>Are New Testament Documents +Reliable?</em></span> compares New Testament manuscripts with other ancient +texts: +</p></li></ul></div><div class="table"><a name="h2-importance-manuscripts-table"></a><p class="title"><b>Table 1.1. Vergleich der Schriften des Neuen Testamentes mit anderen alten Texten</b></p><div class="table-contents"><table summary="Vergleich der Schriften des Neuen Testamentes mit anderen alten Texten" border="1"><colgroup><col><col><col><col><col></colgroup><thead><tr><th>Werk</th><th>Erstellungszeit</th><th>Erstausgabe</th><th>Zeitspanne</th><th>Anzahl von Kopien</th></tr></thead><tbody><tr><td>Herodot</td><td>448-428 v.Chr..</td><td>900 n.Chr.</td><td>1300 Jahre</td><td>8 +</td></tr><tr><td>Tacitus</td><td>100 n.Chr.</td><td>1100 n.Chr.</td><td>1000 Jahre</td><td>20 +</td></tr><tr><td>Cäsars <span class="emphasis"><em>Gallischer Krieg</em></span></td><td>50-58 v.Chr.</td><td>900 n.Chr.</td><td>950 Jahre</td><td>10 +</td></tr><tr><td>Livius' <span class="emphasis"><em>Römische Geschichte</em></span></td><td>59 v.Chr. - 17 n.Chr.</td><td>900 n.Chr.</td><td>900 Jahre</td><td>20 +</td></tr><tr><td>Neues Testament</td><td>40 n.Chr. - 100 n.Chr.</td><td>130 n.Chr. Teile der Manuskripte. 350 n.Chr. alle Manuskripte</td><td>30 - 310 Jahre</td><td>5000 Grieschische & 10,000 Lateinische +</td></tr></tbody></table></div></div><br class="table-break"><p>Ten copies of Caesar's <span class="emphasis"><em>Gallic War</em></span> exist, the earliest +of which was copied 900 years after Caesar wrote the original, etc. For the +New Testament we have full manuscripts dating to 350 A. D., papyri +containing most of the New Testament from the 200s, and a fragment of John's +gospel from 130 A. D. How many manuscripts do we have to compare to each +other? 5,000 in Greek and 10,000 in Latin! </p><div class="blockquote"><table border="0" width="100%" cellspacing="0" cellpadding="0" class="blockquote" summary="Block quote"><tr><td width="10%" valign="top"> </td><td width="80%" valign="top"><p>"In der Wahrheit und Fülle der Beweise, auf der er aufbaut steht der Text +des Neuen Testamentes absolut und unerreichbar alleine über den anderen +alten Prosaschriften." </p></td><td width="10%" valign="top"> </td></tr><tr><td width="10%" valign="top"> </td><td colspan="2" align="right" valign="top">--<span class="attribution">Textual critic F. J. A. Hort, "The New Testament in the Original Greek", +vol. 1 p561, Macmillan Co., quoted in <span class="emphasis"><em>Questions of Life</em></span> +p. 25-26</span></td></tr></table></div></div></div><div class="navfooter"><hr><table width="100%" summary="Navigation footer"><tr><td width="40%" align="left"><a accesskey="p" href="index.html">Prev</a> </td><td width="20%" align="center"> </td><td width="40%" align="right"> <a accesskey="n" href="h2-importance-breathed.html">Next</a></td></tr><tr><td width="40%" align="left" valign="top">Die Anleitung zum Bibelstudium </td><td width="20%" align="center"><a accesskey="h" href="index.html">Home</a></td><td width="40%" align="right" valign="top"> Ein Buch, das Gott eingegeben hat</td></tr></table></div></body></html> diff --git a/docs/howto/de/html/h2-rules-context.html b/docs/howto/de/html/h2-rules-context.html new file mode 100644 index 0000000..75aef2f --- /dev/null +++ b/docs/howto/de/html/h2-rules-context.html @@ -0,0 +1,23 @@ +<html><head><meta http-equiv="Content-Type" content="text/html; charset=ISO-8859-1"><title>Regel 2 - Auslegung im biblischen Zusammenhang</title><meta name="generator" content="DocBook XSL Stylesheets V1.74.0"><meta name="keywords" content="Bible, Study, HowTo"><link rel="home" href="index.html" title="Die Anleitung zum Bibelstudium"><link rel="up" href="h2-rules.html" title="Chapter 3. Regeln der Bibelauslegung (Hermeneutik)"><link rel="prev" href="h2-rules.html" title="Chapter 3. Regeln der Bibelauslegung (Hermeneutik)"><link rel="next" href="h2-rules-hcontest.html" title="Regel 3 - Auslegung im geschichtlichen und kulturellen Zusammenhang"></head><body bgcolor="white" text="black" link="#0000FF" vlink="#840084" alink="#0000FF"><div class="navheader"><table width="100%" summary="Navigation header"><tr><th colspan="3" align="center">Regel 2 - Auslegung im biblischen Zusammenhang</th></tr><tr><td width="20%" align="left"><a accesskey="p" href="h2-rules.html">Prev</a> </td><th width="60%" align="center">Chapter 3. Regeln der Bibelauslegung (Hermeneutik)</th><td width="20%" align="right"> <a accesskey="n" href="h2-rules-hcontest.html">Next</a></td></tr></table><hr></div><div class="section" lang="en"><div class="titlepage"><div><div><h2 class="title" style="clear: both"><a name="h2-rules-context"></a>Regel 2 - Auslegung im biblischen Zusammenhang</h2></div></div></div><p>Interpret scripture in harmony with other scripture. What do the verses on +each side say? What is the theme of the chapter? the book? Does your +interpretation fit with these? If not, it is flawed. Usually, the context +supplies what we need to correctly interpret the passage. Context is key. +If confusion remains as to the meaning after we have interpreted the text +within its context, we have to look further.</p><div class="section" lang="en"><div class="titlepage"><div><div><h3 class="title"><a name="h2-rules-context-ex2a"></a>Beispiel 2A</h3></div></div></div><p>In einer vorherigen Unterrichtsstunde haben wir Johannes 3,5 +<span class="emphasis"><em>“<span class="quote">geboren ... aus Wasser und Geist</span>”</em></span> Im +Bezug auf den Kontext, was ist das Wasser in dieser Diskussion?</p><p>Water baptism is not under discussion here, which would be a big switch from +the subject being discussed by Jesus and Nicodemus. Watch out for a sudden +change of topic, it may be a clue that your interpretation has been +derailed! The water is the amniotic fluid, "born of water" = natural birth.</p></div><div class="section" lang="en"><div class="titlepage"><div><div><h3 class="title"><a name="h2-rules-context-ex2b"></a>Beispiel 2B</h3></div></div></div><p>1 Korinther 14,34 “<span class="quote">[...] die Frauen [sollen] schweigen in der +Gemeindeversammlung</span>” muss mit in den biblischen Zusammenheng von +1. Korinther 11,5 “<span class="quote">Ein Frau aber, die betet oder prophetisch redet +[...]</span>” genommen werden.</p></div><div class="section" lang="en"><div class="titlepage"><div><div><h3 class="title"><a name="h2-rules-context-ex2c"></a>Beispiel 2C</h3></div></div></div><p>Acts 2:38 “<span class="quote">And Peter said to them, "Repent, and let each of you +be baptized in the name of Jesus Christ for the forgiveness of your sins +[...]"</span>”. Is this teaching baptismal regeneration? If this was +the only verse of scripture we had, we would have to conclude that. But in +the light of the clear teaching elsewhere that regeneration happens by faith +in Christ, we have to interpret it otherwise. Peter is urging baptism as a +way for his hearers to respond to the gospel. If baptism were the pathway +to being born again, how could Paul write 1 Cor.1:17 <span class="emphasis"><em>"For Christ +did not send me to baptize, but to preach the gospel"</em></span>? +</p></div></div><div class="navfooter"><hr><table width="100%" summary="Navigation footer"><tr><td width="40%" align="left"><a accesskey="p" href="h2-rules.html">Prev</a> </td><td width="20%" align="center"><a accesskey="u" href="h2-rules.html">Up</a></td><td width="40%" align="right"> <a accesskey="n" href="h2-rules-hcontest.html">Next</a></td></tr><tr><td width="40%" align="left" valign="top">Chapter 3. Regeln der Bibelauslegung (Hermeneutik) </td><td width="20%" align="center"><a accesskey="h" href="index.html">Home</a></td><td width="40%" align="right" valign="top"> Regel 3 - Auslegung im geschichtlichen und kulturellen Zusammenhang</td></tr></table></div></body></html> diff --git a/docs/howto/de/html/h2-rules-hcontest.html b/docs/howto/de/html/h2-rules-hcontest.html new file mode 100644 index 0000000..a94ad68 --- /dev/null +++ b/docs/howto/de/html/h2-rules-hcontest.html @@ -0,0 +1,22 @@ +<html><head><meta http-equiv="Content-Type" content="text/html; charset=ISO-8859-1"><title>Regel 3 - Auslegung im geschichtlichen und kulturellen Zusammenhang</title><meta name="generator" content="DocBook XSL Stylesheets V1.74.0"><meta name="keywords" content="Bible, Study, HowTo"><link rel="home" href="index.html" title="Die Anleitung zum Bibelstudium"><link rel="up" href="h2-rules.html" title="Chapter 3. Regeln der Bibelauslegung (Hermeneutik)"><link rel="prev" href="h2-rules-context.html" title="Regel 2 - Auslegung im biblischen Zusammenhang"><link rel="next" href="h2-rules-normal.html" title="Regel 4 - Auslegung in Bezug auf der normalen Benutzung der Worte in der Sprache"></head><body bgcolor="white" text="black" link="#0000FF" vlink="#840084" alink="#0000FF"><div class="navheader"><table width="100%" summary="Navigation header"><tr><th colspan="3" align="center">Regel 3 - Auslegung im geschichtlichen und kulturellen Zusammenhang</th></tr><tr><td width="20%" align="left"><a accesskey="p" href="h2-rules-context.html">Prev</a> </td><th width="60%" align="center">Chapter 3. Regeln der Bibelauslegung (Hermeneutik)</th><td width="20%" align="right"> <a accesskey="n" href="h2-rules-normal.html">Next</a></td></tr></table><hr></div><div class="section" lang="en"><div class="titlepage"><div><div><h2 class="title" style="clear: both"><a name="h2-rules-hcontest"></a>Regel 3 - Auslegung im geschichtlichen und kulturellen Zusammenhang</h2></div></div></div><p> +At first we are not asking “<span class="quote">What does it mean to me?</span>” but +“<span class="quote">What did it mean to the original readers?</span>”; later we can ask, +“<span class="quote">What does it mean to me?</span>”. We have to take into account the +historical and cultural background of the author and the recipients.</p><div class="section" lang="en"><div class="titlepage"><div><div><h3 class="title"><a name="h2-rules-hcontest-ex3a"></a>Beispiel 3A</h3></div></div></div><p> “<span class="quote">3 days & 3 nights</span>” (Mt.12:40) have led some to come up +with a "Wednesday crucifixion theory," esp. the cult of Armstrongism. How +could Jesus die on Friday afternoon and rise Sunday morning yet "be raised +on the third day" (Mt.16:21)? Exact meanings of "three" or "days" won't help +explain the apparent contradiction.</p><p>We need an historical tidbit: Jews counted any part of a day as a full day, +as we would count buckets of water (if there were six and one-half buckets +of water, we would say there were 7 buckets of water even if one was only +partly full). So to the Jewish mind, any part of a day counted as a full +day, and days started at 6 p.m. and ended at 6 p.m. Friday from 3 p.m. to 6 +p.m. = day 1. Friday 6 p.m. to Saturday 6 p.m. = day 2. Saturday 6 p.m. to +Sunday 5 or so a.m. = day 3. Interpreting within the cultural context keeps +us out of trouble.</p></div><div class="section" lang="en"><div class="titlepage"><div><div><h3 class="title"><a name="h2-rules-hcontest-ex3b"></a>Beispiel 3B</h3></div></div></div><p>Gen.15:7-21. The historical context is that cutting animals in two and then +walking between the pieces was the normal way of entering a contract in +Abraham's day. Both parties walked between, taking the pledge that +dismemberment would happen to them if they didn't live up to their part of +the contract. But in this case only God goes thru, making it a unilateral +covenant.</p></div></div><div class="navfooter"><hr><table width="100%" summary="Navigation footer"><tr><td width="40%" align="left"><a accesskey="p" href="h2-rules-context.html">Prev</a> </td><td width="20%" align="center"><a accesskey="u" href="h2-rules.html">Up</a></td><td width="40%" align="right"> <a accesskey="n" href="h2-rules-normal.html">Next</a></td></tr><tr><td width="40%" align="left" valign="top">Regel 2 - Auslegung im biblischen Zusammenhang </td><td width="20%" align="center"><a accesskey="h" href="index.html">Home</a></td><td width="40%" align="right" valign="top"> Regel 4 - Auslegung in Bezug auf der normalen Benutzung der Worte in der +Sprache</td></tr></table></div></body></html> diff --git a/docs/howto/de/html/h2-rules-normal.html b/docs/howto/de/html/h2-rules-normal.html new file mode 100644 index 0000000..5f84cb7 --- /dev/null +++ b/docs/howto/de/html/h2-rules-normal.html @@ -0,0 +1,24 @@ +<html><head><meta http-equiv="Content-Type" content="text/html; charset=ISO-8859-1"><title>Regel 4 - Auslegung in Bezug auf der normalen Benutzung der Worte in der Sprache</title><meta name="generator" content="DocBook XSL Stylesheets V1.74.0"><meta name="keywords" content="Bible, Study, HowTo"><link rel="home" href="index.html" title="Die Anleitung zum Bibelstudium"><link rel="up" href="h2-rules.html" title="Chapter 3. Regeln der Bibelauslegung (Hermeneutik)"><link rel="prev" href="h2-rules-hcontest.html" title="Regel 3 - Auslegung im geschichtlichen und kulturellen Zusammenhang"><link rel="next" href="h2-rules-parables.html" title="Regel 5 - Verstehen des Zwecks einer Parabeln und des Unterschiedes zwischen einer Parabel und einer Allegorie"></head><body bgcolor="white" text="black" link="#0000FF" vlink="#840084" alink="#0000FF"><div class="navheader"><table width="100%" summary="Navigation header"><tr><th colspan="3" align="center">Regel 4 - Auslegung in Bezug auf der normalen Benutzung der Worte in der +Sprache</th></tr><tr><td width="20%" align="left"><a accesskey="p" href="h2-rules-hcontest.html">Prev</a> </td><th width="60%" align="center">Chapter 3. Regeln der Bibelauslegung (Hermeneutik)</th><td width="20%" align="right"> <a accesskey="n" href="h2-rules-parables.html">Next</a></td></tr></table><hr></div><div class="section" lang="en"><div class="titlepage"><div><div><h2 class="title" style="clear: both"><a name="h2-rules-normal"></a>Regel 4 - Auslegung in Bezug auf der normalen Benutzung der Worte in der +Sprache</h2></div></div></div><p>Let literal language be literal and figurative language be figurative. And +watch out for idioms, which have special meanings.</p><div class="section" lang="en"><div class="titlepage"><div><div><h3 class="title"><a name="h2-rules-normal-ex4a"></a>Beispiel 4A</h3></div></div></div><p>“<span class="quote">böses Auge</span>” in Mt.6,23.</p><p>Rule 1, definition of "evil" and "eye" - no help here. Rule 2, context: +seems to confuse us even more. It doesn't seem to fit with what goes before +and after! This should tip us off that we aren't understanding it rightly!!</p><p>What we have here is a Hebrew idiom, “<span class="quote">evil eye</span>”. Let's look up +other uses of this idiom: Mt.20:15 "<span class="emphasis"><em>Is it not lawful for me to do +what I wish with what is my own? Or is your eye envious [lit."evil"] because +I am generous [lit. "good"]?</em></span>" We find that having an "evil eye" +is a Hebrew idiom for being stingy or envious. Now go back to Mt.6 and +notice how this understanding ties in so perfectly to the context.</p></div><div class="section" lang="en"><div class="titlepage"><div><div><h3 class="title"><a name="h2-rules-normal-ex4b"></a>Beispiel 4B</h3></div></div></div><p>Jes. 59:1 “<span class="quote">Die Hand des Herrn ist nicht zu kurz;</span>”</p><p>Deut.33:27 “<span class="quote"><span class="emphasis"><em> unter den ewigen Armen.</em></span></span>”</p><p> +References to body parts of God are used by Latter-Day Saints to prove that +God was once a man just as we are. Once they convince people of that, they +go on to teach that we can become God just like He is! At a lecture he was +giving, a group of Mormon elders challenged Walter Martin (author of +<span class="emphasis"><em>Kingdom of the Cults</em></span>) with an enumeration of verses +like these. Dr. Martin then asked the Mormons to read one more scripture: +Ps.91:4 “<span class="quote">He will cover you with His feathers; And under His wings +shalt thou trust</span>”. W.M. said, “<span class="quote">By the same rules of +interpretation that you just proved God to be a man, you just proved that He +is a bird</span>”. The Mormons had to laugh as they realised the +ridiculousness of their position. +</p></div></div><div class="navfooter"><hr><table width="100%" summary="Navigation footer"><tr><td width="40%" align="left"><a accesskey="p" href="h2-rules-hcontest.html">Prev</a> </td><td width="20%" align="center"><a accesskey="u" href="h2-rules.html">Up</a></td><td width="40%" align="right"> <a accesskey="n" href="h2-rules-parables.html">Next</a></td></tr><tr><td width="40%" align="left" valign="top">Regel 3 - Auslegung im geschichtlichen und kulturellen Zusammenhang </td><td width="20%" align="center"><a accesskey="h" href="index.html">Home</a></td><td width="40%" align="right" valign="top"> Regel 5 - Verstehen des Zwecks einer Parabeln und des Unterschiedes zwischen +einer Parabel und einer Allegorie</td></tr></table></div></body></html> diff --git a/docs/howto/de/html/h2-rules-parables.html b/docs/howto/de/html/h2-rules-parables.html new file mode 100644 index 0000000..16e27f8 --- /dev/null +++ b/docs/howto/de/html/h2-rules-parables.html @@ -0,0 +1,16 @@ +<html><head><meta http-equiv="Content-Type" content="text/html; charset=ISO-8859-1"><title>Regel 5 - Verstehen des Zwecks einer Parabeln und des Unterschiedes zwischen einer Parabel und einer Allegorie</title><meta name="generator" content="DocBook XSL Stylesheets V1.74.0"><meta name="keywords" content="Bible, Study, HowTo"><link rel="home" href="index.html" title="Die Anleitung zum Bibelstudium"><link rel="up" href="h2-rules.html" title="Chapter 3. Regeln der Bibelauslegung (Hermeneutik)"><link rel="prev" href="h2-rules-normal.html" title="Regel 4 - Auslegung in Bezug auf der normalen Benutzung der Worte in der Sprache"></head><body bgcolor="white" text="black" link="#0000FF" vlink="#840084" alink="#0000FF"><div class="navheader"><table width="100%" summary="Navigation header"><tr><th colspan="3" align="center">Regel 5 - Verstehen des Zwecks einer Parabeln und des Unterschiedes zwischen +einer Parabel und einer Allegorie</th></tr><tr><td width="20%" align="left"><a accesskey="p" href="h2-rules-normal.html">Prev</a> </td><th width="60%" align="center">Chapter 3. Regeln der Bibelauslegung (Hermeneutik)</th><td width="20%" align="right"> </td></tr></table><hr></div><div class="section" lang="en"><div class="titlepage"><div><div><h2 class="title" style="clear: both"><a name="h2-rules-parables"></a>Regel 5 - Verstehen des Zwecks einer Parabeln und des Unterschiedes zwischen +einer Parabel und einer Allegorie</h2></div></div></div><p>Eine Allegorie ist <span class="emphasis"><em>eine Geschichte, in der jedes Element eine +Bedeutung hat.</em></span></p><p>Jede Parabel ist eine Allegorie, wahr oder falsch?</p><p>Some parables are allegories, for instance, the parable of the sower is an +allegory: the seed is the word of God, the thorns are worries and greed, +etc. But most parables are not allegories but simply stories to illustrate +one point. It's dangerous to get our doctrine from parables; they can be +twisted to say all sorts of things. We need to get our doctrine from clear +scriptures that lay it out; then if a parable illustrates that, fine.</p><div class="section" lang="en"><div class="titlepage"><div><div><h3 class="title"><a name="h2-rules-parables-ex5a"></a>Beispiel 5A</h3></div></div></div><p>The parable of the widow with the unrighteous judge in Lk.18:1-8. This story +illustrates one lesson: boldness in prayer. If we draw it into an allegory, +what do we have?</p><p>Alle Arten von Gewalt geschehen in der Bedeutung: Gott ist widerwillig die +Rechte der Witwen zu schützen, Gebete "ärgern" Ihn, usw.</p></div><div class="section" lang="en"><div class="titlepage"><div><div><h3 class="title"><a name="h2-rules-parables-ex5b"></a>Beispiel 5B</h3></div></div></div><p>The parable of the unrighteous steward in Lk.16:1-9. What is the point of +the parable? Is it an allegory? </p><p>The steward is commended for only one thing, his shrewdness in using what he +had to prepare for a time when he wouldn't have it. But he is not commended +for his unethical behavior in cheating his master. </p></div></div><div class="navfooter"><hr><table width="100%" summary="Navigation footer"><tr><td width="40%" align="left"><a accesskey="p" href="h2-rules-normal.html">Prev</a> </td><td width="20%" align="center"><a accesskey="u" href="h2-rules.html">Up</a></td><td width="40%" align="right"> </td></tr><tr><td width="40%" align="left" valign="top">Regel 4 - Auslegung in Bezug auf der normalen Benutzung der Worte in der +Sprache </td><td width="20%" align="center"><a accesskey="h" href="index.html">Home</a></td><td width="40%" align="right" valign="top"> </td></tr></table></div></body></html> diff --git a/docs/howto/de/html/h2-rules.html b/docs/howto/de/html/h2-rules.html new file mode 100644 index 0000000..010ba87 --- /dev/null +++ b/docs/howto/de/html/h2-rules.html @@ -0,0 +1,74 @@ +<html><head><meta http-equiv="Content-Type" content="text/html; charset=ISO-8859-1"><title>Chapter 3. Regeln der Bibelauslegung (Hermeneutik)</title><meta name="generator" content="DocBook XSL Stylesheets V1.74.0"><meta name="keywords" content="Bible, Study, HowTo"><link rel="home" href="index.html" title="Die Anleitung zum Bibelstudium"><link rel="up" href="index.html" title="Die Anleitung zum Bibelstudium"><link rel="prev" href="h2-basics-worksheet.html" title="Arbeitsblatt: Wie man eine Konkordanz benutzt"><link rel="next" href="h2-rules-context.html" title="Regel 2 - Auslegung im biblischen Zusammenhang"></head><body bgcolor="white" text="black" link="#0000FF" vlink="#840084" alink="#0000FF"><div class="navheader"><table width="100%" summary="Navigation header"><tr><th colspan="3" align="center">Chapter 3. Regeln der Bibelauslegung (Hermeneutik)</th></tr><tr><td width="20%" align="left"><a accesskey="p" href="h2-basics-worksheet.html">Prev</a> </td><th width="60%" align="center"> </th><td width="20%" align="right"> <a accesskey="n" href="h2-rules-context.html">Next</a></td></tr></table><hr></div><div class="chapter" lang="en"><div class="titlepage"><div><div><h2 class="title"><a name="h2-rules"></a>Chapter 3. Regeln der Bibelauslegung (Hermeneutik)</h2></div></div></div><div class="toc"><p><b>Table of Contents</b></p><dl><dt><span class="section"><a href="h2-rules.html#h2-rules-exact">Regel 1: Legen Sie anhand der genauen Bedeutung der Wörter aus.</a></span></dt><dd><dl><dt><span class="section"><a href="h2-rules.html#h2-rules-exact-crossref-ex1a">Beispiel 1A</a></span></dt><dt><span class="section"><a href="h2-rules.html#h2-rules-exact-crossref-ex1b">Beispiel 1B</a></span></dt></dl></dd><dt><span class="section"><a href="h2-rules-context.html">Regel 2 - Auslegung im biblischen Zusammenhang</a></span></dt><dd><dl><dt><span class="section"><a href="h2-rules-context.html#h2-rules-context-ex2a">Beispiel 2A</a></span></dt><dt><span class="section"><a href="h2-rules-context.html#h2-rules-context-ex2b">Beispiel 2B</a></span></dt><dt><span class="section"><a href="h2-rules-context.html#h2-rules-context-ex2c">Beispiel 2C</a></span></dt></dl></dd><dt><span class="section"><a href="h2-rules-hcontest.html">Regel 3 - Auslegung im geschichtlichen und kulturellen Zusammenhang</a></span></dt><dd><dl><dt><span class="section"><a href="h2-rules-hcontest.html#h2-rules-hcontest-ex3a">Beispiel 3A</a></span></dt><dt><span class="section"><a href="h2-rules-hcontest.html#h2-rules-hcontest-ex3b">Beispiel 3B</a></span></dt></dl></dd><dt><span class="section"><a href="h2-rules-normal.html">Regel 4 - Auslegung in Bezug auf der normalen Benutzung der Worte in der +Sprache</a></span></dt><dd><dl><dt><span class="section"><a href="h2-rules-normal.html#h2-rules-normal-ex4a">Beispiel 4A</a></span></dt><dt><span class="section"><a href="h2-rules-normal.html#h2-rules-normal-ex4b">Beispiel 4B</a></span></dt></dl></dd><dt><span class="section"><a href="h2-rules-parables.html">Regel 5 - Verstehen des Zwecks einer Parabeln und des Unterschiedes zwischen +einer Parabel und einer Allegorie</a></span></dt><dd><dl><dt><span class="section"><a href="h2-rules-parables.html#h2-rules-parables-ex5a">Beispiel 5A</a></span></dt><dt><span class="section"><a href="h2-rules-parables.html#h2-rules-parables-ex5b">Beispiel 5B</a></span></dt></dl></dd></dl></div><p>We already learned about the "3 Cs": content, context, cross-reference. We +want to expand that now by delving briefly into biblical hermeneutics, whose +goal is to discover the meaning intended by the original author (and +Author!). While many applications of a passage are valid, only one +interpretation is valid. The scripture itself says this by saying that no +scripture is of any private interpretation (2 Pe.1:20 KJV “<span class="quote">Knowing +this first, that no prophesy of scripture is of any private +interpretation.</span>”). Certain rules are helps toward discovering the +correct meaning; by ignoring these rules people have brought much trouble on +themselves and their followers. 2 Pe.3:16 “<span class="quote">...in which are some +things hard to understand, which the untaught and unstable distort, as they +do also the rest of the Scriptures, to their own destruction.</span>”</p><p>How do we go about discovering the intended meaning of a passage? Let's say +your attention has been drawn to a particular verse whose meaning is not +clear to you. How do you study it out? Keep these rules in mind:</p><div class="section" lang="en"><div class="titlepage"><div><div><h2 class="title" style="clear: both"><a name="h2-rules-exact"></a>Regel 1: Legen Sie anhand der genauen Bedeutung der Wörter aus.</h2></div></div></div><p>The more precise we can be with the exact, original meaning of the words the +better our interpretation will be. Try to find the exact meaning of the key +words by following these steps:</p><div class="orderedlist"><ol type="1"><li><p><b>Bestimmung. </b>Look up the definition in a Greek or Hebrew dictionary. For verbs, the verb +tense is also crucial.</p></li><li><p><b>Querverweise. </b>Compare scripture with scripture. Seeing how the same Greek or Hebrew word +(not the English word) is used in scripture may clarify or throw new light +on the definition. How does the same author use this word elsewhere? Other +authors? Your reference tools may give you uses of the word in non-biblical +documents, as well. Why do we have to go to the original languages; why +isn't the English word good enough? <span class="emphasis"><em>Because more than one greek +word may be translated into the same english word, and the greek words may +have different shades of meaning.</em></span></p></li></ol></div><div class="section" lang="en"><div class="titlepage"><div><div><h3 class="title"><a name="h2-rules-exact-crossref-ex1a"></a>Beispiel 1A</h3></div></div></div><p>Jn.20:17 <span class="emphasis"><em>"Touch me not"</em></span> (KJV) sounds harsh, doesn't it? +Sounds like Jesus doesn't want to be touched now that He is risen, that He +is too holy or something. But that doesn't seem right, so let's look it up +in Spiros Zodhiates' <span class="emphasis"><em>The Complete Word Study New +Testament</em></span> (AMG Publishers, 1991).</p><p>Definition: Turning to John 20:17, above the word "Touch" we see "pim680." +The letters give us a code for the part of speech, and the number refers to +Strong's dictionary reference. Let's look up the definition (p. 879). +"680. Haptomai; from hapto (681), touch. Refers to such handling of an +object as to exert a modifying influence upon it... Distinguished from +pselaphao (5584), which actually only means to touch the surface of +something. " Now look up "pim." The grammar codes in Zodhiates come right +after Revelation; on p. 849 we see that pim stands for "present imperative +active (80)". On p.857, "Present Imperative. In the active voice, it may +indicate a command to do something in the future which involves continuous +or repeated action or, when it is negated, a command to stop doing +something. " This is a negative command, so it is to stop doing something +that is already occuring. So, what have we found?</p><p><span class="emphasis"><em>Mary is already clinging to Jesus, and he is saying to stop holding him!</em></span></p></div><div class="section" lang="en"><div class="titlepage"><div><div><h3 class="title"><a name="h2-rules-exact-crossref-ex1b"></a>Beispiel 1B</h3></div></div></div><p>In James 5:14, <span class="emphasis"><em>Elders are told to pray and anoint someone who is +sick</em></span>. What is this anointing?</p><p>Definition of aleipho (218) - "to oil" (Strong's); but we also have another +Greek word translated "anoint", chrio (5548) - "to smear or rub with oil, +i.e. to consecrate to an office or religious service" (Strong's). Since +it's a verb, consider the tense also, "apta" aorist participle active. "The +aorist participle expresses simple action, as opposed to continuous +action...When its relaitonship to the main verb is temporal, it usually +signifies action prior to that of the main verb." (Zodhiates p.851)</p><div class="itemizedlist"><ul type="disc"><li><p>Querverweise für aleipho: + </p><div class="orderedlist"><ol type="1"><li><p>Mt 6,17 Du aber salbe dein Haar, wenn du fastest</p></li><li><p>Mk 16,1 [die Frauen] kauften wohlriechende Öle, um damit zum Grab zu gehen +und Jesus zu salben.</p></li><li><p>Mk 6,13 ... und [sie] salbten viele Kranke mit Öl und heilten sie.</p></li><li><p>Lk 7,38 Sie trocknete seine Füße mit ihrem Haar, küsste sie und salbte sie +mit dem Öl.</p></li><li><p>Joh 12,3 [Sie] salbte Jesus die Füße und trocknete sie mit ihrem Haar.</p></li></ol></div></li><li><p>Querverweise für chrio: + </p><div class="orderedlist"><ol type="1"><li><p>Lk 4,18 “<span class="quote">Der Geist des Herrn ruht auf mir; denn der Herr hat mich +gesalbt. Er hat mich gesandt, damit ich den Armen eine gute Nachricht +bringe...</span>”</p></li><li><p>Apg 4,27 Jesus, den du gesalbt hast</p></li><li><p>Apg 10,38 ...wie Gott Jesus von Nazaret gesalbt hat mit dem Heiligen Geist +und mit Kraft</p></li><li><p>2Kor 1,21 Gott aber, ... der uns alle gesalbt hat, ...</p></li></ol></div></li></ul></div><p>Was ist nun der Unterschied zwischen aleipho und chrio? Schauen Sie erneut +die Querverweise und die Definitionen an und sammeln Sie die Unterschiede: +<span class="emphasis"><em>ALEIPHO IST PRAKTISCHE BENUTZUNG VON ÖL UND CHRIO IST DIE +GEISTLICHE</em></span>.</p><p>As an illustration (although the word is not used) of the practical use of +oil at that time, when the good Samaritan cared for the man beat up by +robbers he poured oil and wine in the wound. So oil had a medicinal use in +Jesus' day. +</p><p>Jetzt lasst uns das durch diese Wortstudie Gelernte auf Jakobus 5,14 +anwenden <span class="emphasis"><em>“<span class="quote">Ist jemand unter euch krank, der rufe zu sich die +Ältesten der Gemeinde, dass sie über ihm beten und ihn salben mit Öl im +Namen des Herrn.</span>”</em></span> Ist hier “<span class="quote">salben</span>” geistlich +oder praktisch gemeint? Praktisch!</p><p> +And the tense in Greek, the aorist participle, would be better translated +"having anointed," so the order is the anointing first, then the prayer ("in +the name of the Lord"refers to the prayer, not the anointing). James 5 is +saying that the elders should give the sick person medicine and pray for him +in the name of the Lord. Doesn't that express a beautiful balance of +practical and spiritual in our God! +</p></div></div></div><div class="navfooter"><hr><table width="100%" summary="Navigation footer"><tr><td width="40%" align="left"><a accesskey="p" href="h2-basics-worksheet.html">Prev</a> </td><td width="20%" align="center"> </td><td width="40%" align="right"> <a accesskey="n" href="h2-rules-context.html">Next</a></td></tr><tr><td width="40%" align="left" valign="top">Arbeitsblatt: Wie man eine Konkordanz benutzt </td><td width="20%" align="center"><a accesskey="h" href="index.html">Home</a></td><td width="40%" align="right" valign="top"> Regel 2 - Auslegung im biblischen Zusammenhang</td></tr></table></div></body></html> diff --git a/docs/howto/de/html/index.html b/docs/howto/de/html/index.html new file mode 100644 index 0000000..7848e61 --- /dev/null +++ b/docs/howto/de/html/index.html @@ -0,0 +1,20 @@ +<html><head><meta http-equiv="Content-Type" content="text/html; charset=ISO-8859-1"><title>Die Anleitung zum Bibelstudium</title><meta name="generator" content="DocBook XSL Stylesheets V1.74.0"><meta name="description" content="Zusammenfassung The Biblestudy HowTo is a guide for studying the Bible. It is the hope of the BibleTime team that this HowTo will provoke the readers to study the scriptures to see what they say. This particular study guide has been chosen as it takes care not to advocate any particular denominational doctrine. We recommend you to read and study the scriptures to understand what they say. If you start with the attitude that you want to have the Lord sow his word in your heart He will not disappoint you."><meta name="keywords" content="Bible, Study, HowTo"><link rel="home" href="index.html" title="Die Anleitung zum Bibelstudium"><link rel="next" href="h2-importance.html" title="Chapter 1. Bedeutung des Wortes Gottes"></head><body bgcolor="white" text="black" link="#0000FF" vlink="#840084" alink="#0000FF"><div class="navheader"><table width="100%" summary="Navigation header"><tr><th colspan="3" align="center">Die Anleitung zum Bibelstudium</th></tr><tr><td width="20%" align="left"> </td><th width="60%" align="center"> </th><td width="20%" align="right"> <a accesskey="n" href="h2-importance.html">Next</a></td></tr></table><hr></div><div class="book" lang="en"><div class="titlepage"><div><div><h1 class="title"><a name="id11527980"></a>Die Anleitung zum Bibelstudium</h1></div><div><div class="authorgroup"><div class="author"><h3 class="author"><span class="firstname">Bob</span> <span class="surname">Harman</span></h3></div><div class="author"><h3 class="author"><span class="firstname"></span> <span class="surname">The BibleTime team</span></h3></div></div></div><div><p class="copyright">Copyright © 2001-2009 The team of <span class="application">BibleTime</span> (info@bibletime.info)</p></div><div><div class="legalnotice"><a name="id11545541"></a><p> + This document was originally created by Mr. Bob Harman and is licensed under +the terms of the license "Creative Commons +Attribution-Share Alike". + </p><p> + Scripture quotes are from the New American Standard Bible unless otherwise +indicated. + </p></div></div><div><div class="abstract"><p class="title"><b>Zusammenfassung</b></p><p> + The <span class="application">Biblestudy HowTo</span> is a guide for studying the +Bible. + </p><p> + It is the hope of the <span class="application">BibleTime</span> team that this HowTo will provoke the +readers to study the scriptures to see what they say. This particular study +guide has been chosen as it takes care not to advocate any particular +denominational doctrine. We recommend you to read and study the scriptures +to understand what they say. If you start with the attitude that you want to +have the Lord sow his word in your heart He will not disappoint you. + </p></div></div></div><hr></div><div class="toc"><p><b>Table of Contents</b></p><dl><dt><span class="chapter"><a href="h2-importance.html">1. Bedeutung des Wortes Gottes</a></span></dt><dd><dl><dt><span class="sect1"><a href="h2-importance.html#h2-importance-unique">Ein Buch, das einzigartig ist</a></span></dt><dt><span class="sect1"><a href="h2-importance-breathed.html">Ein Buch, das Gott eingegeben hat</a></span></dt><dt><span class="sect1"><a href="h2-importance-works.html">Ein Buch, das arbeitet</a></span></dt><dt><span class="sect1"><a href="h2-importance-liberates.html">Ein Buch, das befreit</a></span></dt><dt><span class="sect1"><a href="h2-importance-wars.html">Ein Buch, das Krieg führt</a></span></dt><dt><span class="sect1"><a href="h2-importance-exhortations.html">Ermahnungen</a></span></dt><dt><span class="sect1"><a href="h2-importance-once.html">Anhang: Einer für Alle</a></span></dt><dt><span class="sect1"><a href="h2-importance-supplement.html">Anhang: Bibellesepläne</a></span></dt></dl></dd><dt><span class="chapter"><a href="h2-basics.html">2. Grundlagen des Bibelstudiums</a></span></dt><dd><dl><dt><span class="sect1"><a href="h2-basics.html#h2-basics-purpose">Unsere Absicht, wenn wir uns der Bibel annähern</a></span></dt><dt><span class="sect1"><a href="h2-basics-approaches.html">Annäherung an Gottes Wort</a></span></dt><dd><dl><dt><span class="sect2"><a href="h2-basics-approaches.html#h2-basics-approaches-hear">Hören</a></span></dt><dt><span class="sect2"><a href="h2-basics-approaches.html#h2-basics-approaches-read">Lesen</a></span></dt><dt><span class="sect2"><a href="h2-basics-approaches.html#h2-basics-approaches-study">Studium</a></span></dt><dt><span class="sect2"><a href="h2-basics-approaches.html#h2-basics-approaches-memorize">Auswendiglernen</a></span></dt><dt><span class="sect2"><a href="h2-basics-approaches.html#h2-basics-approaches-meditate">Nachdenken</a></span></dt></dl></dd><dt><span class="sect1"><a href="h2-basics-types.html">Arten des Bibelstudiums</a></span></dt><dd><dl><dt><span class="sect2"><a href="h2-basics-types.html#basics-types-topical">Thematische Studie</a></span></dt><dt><span class="sect2"><a href="h2-basics-types.html#h2-basics-types-character">Charakterstudie</a></span></dt><dt><span class="sect2"><a href="h2-basics-types.html#basics-types-expository">Textauszugsstudie</a></span></dt></dl></dd><dt><span class="sect1"><a href="h2-basics-interpretation.html">Grundlagen einer richtiger Auslegung</a></span></dt><dd><dl><dt><span class="sect2"><a href="h2-basics-interpretation.html#h2-basics-interpretation-content">Inhalt</a></span></dt><dt><span class="sect2"><a href="h2-basics-interpretation.html#h2-basics-interpretation-context">Kontext</a></span></dt><dt><span class="sect2"><a href="h2-basics-interpretation.html#h2-basics-interpretation-cross">Querverweise</a></span></dt></dl></dd><dt><span class="sect1"><a href="h2-basics-expository.html">Eine Textauszugsstudie von Matthäus 6,1-18</a></span></dt><dt><span class="sect1"><a href="h2-basics-worksheet.html">Arbeitsblatt: Wie man eine Konkordanz benutzt</a></span></dt><dd><dl><dt><span class="sect2"><a href="h2-basics-worksheet.html#h2-basics-worksheet-select">Um einen speziellen Vers zu finden</a></span></dt><dt><span class="sect2"><a href="h2-basics-worksheet.html#h2-basics-worksheet-study">Eine thematische Studie durchführen </a></span></dt><dt><span class="sect2"><a href="h2-basics-worksheet.html#h2-basics-worksheet-clarify">Wortbedeutungen im Griechischen oder Hebräischen klären</a></span></dt><dt><span class="sect2"><a href="h2-basics-worksheet.html#h2-basics-worksheet-names">Die Bedeutung von Namen finden</a></span></dt></dl></dd></dl></dd><dt><span class="chapter"><a href="h2-rules.html">3. Regeln der Bibelauslegung (Hermeneutik)</a></span></dt><dd><dl><dt><span class="section"><a href="h2-rules.html#h2-rules-exact">Regel 1: Legen Sie anhand der genauen Bedeutung der Wörter aus.</a></span></dt><dd><dl><dt><span class="section"><a href="h2-rules.html#h2-rules-exact-crossref-ex1a">Beispiel 1A</a></span></dt><dt><span class="section"><a href="h2-rules.html#h2-rules-exact-crossref-ex1b">Beispiel 1B</a></span></dt></dl></dd><dt><span class="section"><a href="h2-rules-context.html">Regel 2 - Auslegung im biblischen Zusammenhang</a></span></dt><dd><dl><dt><span class="section"><a href="h2-rules-context.html#h2-rules-context-ex2a">Beispiel 2A</a></span></dt><dt><span class="section"><a href="h2-rules-context.html#h2-rules-context-ex2b">Beispiel 2B</a></span></dt><dt><span class="section"><a href="h2-rules-context.html#h2-rules-context-ex2c">Beispiel 2C</a></span></dt></dl></dd><dt><span class="section"><a href="h2-rules-hcontest.html">Regel 3 - Auslegung im geschichtlichen und kulturellen Zusammenhang</a></span></dt><dd><dl><dt><span class="section"><a href="h2-rules-hcontest.html#h2-rules-hcontest-ex3a">Beispiel 3A</a></span></dt><dt><span class="section"><a href="h2-rules-hcontest.html#h2-rules-hcontest-ex3b">Beispiel 3B</a></span></dt></dl></dd><dt><span class="section"><a href="h2-rules-normal.html">Regel 4 - Auslegung in Bezug auf der normalen Benutzung der Worte in der +Sprache</a></span></dt><dd><dl><dt><span class="section"><a href="h2-rules-normal.html#h2-rules-normal-ex4a">Beispiel 4A</a></span></dt><dt><span class="section"><a href="h2-rules-normal.html#h2-rules-normal-ex4b">Beispiel 4B</a></span></dt></dl></dd><dt><span class="section"><a href="h2-rules-parables.html">Regel 5 - Verstehen des Zwecks einer Parabeln und des Unterschiedes zwischen +einer Parabel und einer Allegorie</a></span></dt><dd><dl><dt><span class="section"><a href="h2-rules-parables.html#h2-rules-parables-ex5a">Beispiel 5A</a></span></dt><dt><span class="section"><a href="h2-rules-parables.html#h2-rules-parables-ex5b">Beispiel 5B</a></span></dt></dl></dd></dl></dd></dl></div><div class="list-of-tables"><p><b>List of Tables</b></p><dl><dt>1.1. <a href="h2-importance.html#h2-importance-manuscripts-table">Vergleich der Schriften des Neuen Testamentes mit anderen alten Texten</a></dt><dt>1.2. <a href="h2-importance-works.html#h2-importance-results-table">Was bringt das Bibelstudium für Christen?</a></dt><dt>1.3. <a href="h2-importance-wars.html#h2-importance-armor-table">Geistliche Rüstung</a></dt></dl></div></div><div class="navfooter"><hr><table width="100%" summary="Navigation footer"><tr><td width="40%" align="left"> </td><td width="20%" align="center"> </td><td width="40%" align="right"> <a accesskey="n" href="h2-importance.html">Next</a></td></tr><tr><td width="40%" align="left" valign="top"> </td><td width="20%" align="center"> </td><td width="40%" align="right" valign="top"> Chapter 1. Bedeutung des Wortes Gottes</td></tr></table></div></body></html> |